Archive for the ‘lectionary’ Category

Baptism of Jesus: A Return to the River

January 6, 2012


Born of Water, Born of Spirit © Jan L. Richardson

Reading from the Gospels, Epiphany 1/Baptism of the Jesus: Mark 1.4-11

If you’re celebrating Epiphany this Sunday, scroll down or visit Epiphany: Blessing for Those Who Have Far to Travel.

I kept thinking I was going to be able to create a new reflection and image for Baptism of Jesus Sunday, but I was happily consumed with preparing the retreat for Women’s Christmas and finally had to let go of doing something entirely new for Sunday. If you haven’t visited my reflection on Women’s Christmas (which some folks celebrate on Epiphany) at the Sanctuary of Women blog, I’d love for you to stop by. The reflection includes the mini-retreat (which you can download as a PDF at no cost) that I designed as an opportunity to spend time in reflection on this day. If you can’t take time today, know that the retreat works anytime! Here’s where you can find it:

Celebrating Women’s Christmas

I do have a quartet of previous reflections on the Baptism of Jesus and invite you to visit these. Click on the images or titles below to find them. Do not miss Janet Wolf’s story about the baptism of Fayette in the post Epiphany 1: Baptized and Beloved. Her story continues to bless and haunt me as it challenges me to think about what the sacrament of baptism really means.

Baptism of Jesus: Following the Flow

Epiphany 1: Baptized and Beloved

Epiphany 1: Take Me to the River

Epiphany 1: Ceremony (with a Side of Cake)

I also have a charcoal of the Baptism of Jesus, which originally appeared in The Christian Century magazine. You can find it on my images website by clicking this thumbnail:

Whether you’re celebrating Baptism of Jesus or Epiphany this Sunday, I wish you many blessings!

[To use the "Born of Water, Born of Spirit" image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Epiphany: Blessing for Those Who Have Far to Travel

December 31, 2011


Epiphany © Jan L. Richardson

Reading from the Gospels, Epiphany, Years ABC: Matthew 2.1-12

Merry Christmas to you, still! Because Advent is always such a wonderfully intense time for me, with offering The Advent Door and being engaged in other holiday happenings, I usually arrive at Christmas Day quite spent and ready for a long winter’s nap. I am grateful that instead of being over on December 25, when I’m finally able to take a breath, Christmas is a season—a short one, to be sure, with only twelve days, but a season nonetheless, with its own rhythm and invitations.

This year, the days of Christmas have been for me a time of resting, connecting with family and friends, long walks in the beautiful Florida sunshine, and doing some dreaming about the year ahead. Though the coming months are sure to be marked by surprises, I want to enter the year with some sense of what I’d like for the path to look like, and where I’m feeling drawn to go.

The Christmas season ends with Epiphany, a feast day in which the early church celebrated Jesus’ brilliant manifestation (epiphaneia in Greek, also translated as “appearing”) not only to the Magi but also to the world through his birth, baptism, and first recorded miracle at the wedding at Cana. Eastern Christianity maintains this multifaceted celebration of Epiphany, while we in the West focus primarily on remembering and celebrating the arrival of the Magi, those mysterious and devoted Wise Men who traveled far to welcome the Christ and offer their gifts.

As we travel toward Epiphany and savor the final days of Christmas, this is a good time to ponder where we are in our journey. As we cross into the coming year, where do you find yourself on the path? Have you been traveling more by intention or by reacting to what’s come your way? What direction do you feel drawn to go in during the coming weeks and months? Is there anything you need to let go of—or to find—in order to take the next step? In the coming months, what gift do you most need to offer, that only you can give?

Blessings and traveling mercies to you as we approach Epiphany and the year to come. I look forward to walking with you.

For Those Who Have Far to Travel
An Epiphany Blessing

If you could see
the journey whole
you might never
undertake it;
might never dare
the first step
that propels you
from the place
you have known
toward the place
you know not.

Call it
one of the mercies
of the road:
that we see it
only by stages
as it opens
before us,
as it comes into
our keeping
step by
single step.

There is nothing
for it
but to go
and by our going
take the vows
the pilgrim takes:

to be faithful to
the next step;
to rely on more
than the map;
to heed the signposts
of intuition and dream;
to follow the star
that only you
will recognize;

to keep an open eye
for the wonders that
attend the path;
to press on
beyond distractions
beyond fatigue
beyond what would
tempt you
from the way.

There are vows
that only you
will know;
the secret promises
for your particular path
and the new ones
you will need to make
when the road
is revealed
by turns
you could not
have foreseen.

Keep them, break them,
make them again:
each promise becomes
part of the path;
each choice creates
the road
that will take you
to the place
where at last
you will kneel

to offer the gift
most needed—
the gift that only you
can give—
before turning to go
home by
another way.

P.S. For another reflection on Epiphany (which includes a bonus gift of a downloadable mini-retreat), visit this new reflection at my Sanctuary of Women blog:

Celebrating Women’s Christmas

For previous reflections on Epiphany here at The Painted Prayerbook, click the images or titles below. Also, the special holiday discount on annual subscriptions to Jan Richardson Images (the website that makes my work available for use in worship and education) will be available through Epiphany Day (January 6). For info, visit Jan Richardson Images.

Epiphany: Where the Map Begins

Feast of the Epiphany: Blessing the House

Feast of the Epiphany: A Calendar of Kings

The Feast of the Epiphany: Magi and Mystery

[To use the "Epiphany" image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

You Who Bless

November 15, 2011


Christ Among the Scraps © Jan L. Richardson

Reading from the Gospels, Christ the King/Reign of Christ Sunday, Year A: Matthew 25.31-46

“Come, you who are blessed,” Jesus says; “for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”

You Who Bless

You
who are
yourselves
a blessing

who know
that to feed
the hungering
is to bless

and to give drink
to those who thirst
is to bless

who know
the blessing
in welcoming
the stranger

and giving clothes
to those
who have none

who know
to care
for the sick
is blessing

and blessing
to visit
the prisoner:

may the blessing
you have offered
now turn itself
toward you

to welcome
and to embrace you
at the feast
of the blessed.

P.S. For a previous reflection on this passage, visit Christ Among the Scraps. And Advent is just around the corner! I’m looking forward to spending the coming season at my blog The Advent Door and would love to have your company there.

I also want to let you know that my book Night Visions: Searching the Shadows of Advent and Christmas is back in print! Click the cover below to find out more.

[To use the "Christ Among the Scraps" image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Blessing the Talents

November 7, 2011


Buried © Jan L. Richardson

Reading from the Gospels, Year A, Proper 28/Ordinary 33/Pentecost +22: Matthew 25.14-30

Again and again throughout the gospels we see it in Jesus: a persistent bent toward revelation, a hankering to bring into the open what we might be content to leave hidden. Seeing our brokenness and our sins, Jesus challenges us to offer these to the light of God, that they might not fester in the dark and twist toward evil. Seeing our giftedness and the graces that God plants in each of us, Jesus impels us to uncover these, that the power of God may show forth in the world.

“You are the light of the world,” he tells his hearers in Matthew. “A city on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way,” he urges them, “let your light shine before others” (Matt. 5.14-16). Later he tells them, “Have no fear of them [those who will persecute his followers]; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops” (Matt. 10.26-27).

A lost coin, a lost sheep, a lost son; a bleeding woman seeking a surreptitious healing whom Jesus cannot allow to remain hidden; children whom the disciples seek to dismiss; gifts once enclosed in the earth that Jesus lifts up to point toward the kingdom of God: with constant persistence, Jesus—this incarnate God who took such visible and vulnerable flesh so that we might clearly see the love that God has for us—tugs at what has been hidden or missing or buried in order to show us how the presence of God shines through it.

And so we see this quality again in the gospel reading for this Sunday, in this parable told by the One who will not be content to let us hide what God has given to us, who urges us to uncover the treasure that God has placed within us, who calls us to show forth the presence of God in the way that only we can.

How do you do this in your own life? Is there anything you allow to hinder the gift of God in you? Is there some gift that you have been willing to let lie dormant because others do not value it, or it seems prideful to you to pursue it, or because you don’t know how to use it, or for lack of time or some other reason? How might you allow God to break through these obstacles for you, so that others can see the presence of God in you in the way that only you can reveal it?

Blessing the Talents

There are blessings
meant for you
to hold onto

clutched
like a lifeline

carried
like a candle
for a dark way

tucked into a pocket
like a smooth stone
reminding you
that you do not
go alone.

This blessing
is not those.

This blessing
will find its form
only as you
give it away

only as you
release it
into the keeping
of another

only as you
let it
leave you

bearing the shape
the imprint
the grace
it will take

only for having
passed through
your two
particular
hands.

P.S. For a previous reflection on this text, in which I confess my fondness for the shovel-wielding servant, visit Parabolic Curves.

[To use the "Buried" image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Heart of the Matter

October 16, 2011


The Two Commandments © Jan L. Richardson

Reading from the Gospels, Year A, Proper 25/Ordinary 30/Pentecost +19: Matthew 22.34-46

I came home from a recent trip to the library with an armload of books from the art department. From Arts & Crafts of Morocco to The Art of Japanese Calligraphy to Medieval and Renaissance Art and beyond, the books are providing savory fare for my hungry eyes in this season of needing some new sustenance in my practice as an artist. Today at teatime, my book of choice was Shaker Design, a catalog from an exhibit cosponsored by the Whitney Museum of American Art and the Corcoran Gallery of Art in the 1980s.

June Sprigg, the author of Shaker Design, writes,

The Shakers were not conscious of themselves as “designers” or “artists,” as those terms are understood in modern times. But they clearly worked to create a visible world in harmony with their inner life: simple, excellent, stripped of vanity and excess. Work and worship were not separate in the Shaker world. The line between heaven and earth flickered and danced. “A Man can Show his religion as much in measureing onions as he can in singing glory hal[le]lu[jah],” observed one Believer. Thomas Merton attributed the “peculiar grace” of a Shaker chair to the maker’s belief that “an angel might come and sit on it.”

I am fascinated by the elegant simplicity that the Shakers brought to the work of their hands. The lines of Shaker design seem to emerge directly from their sense of what is most essential; follow the simple curve of a bowl, the uncluttered planes of a cupboard or dresser or table, the weave of a basket, and you can see how it has been created by someone who managed to strip away all that wasn’t necessary, who found the heart of the piece.

As an artist whose work has become increasingly spare the past few years, I am drawn to and challenged by such designs, curious about how others—in a variety of media—have found their way to the lines of their handiwork. Looking at a Shaker chair, a Japanese tea bowl, an Amish quilt, I wonder, What did their makers have to pare away in order to discover what was essential? How did they find their way to the heart of the matter?

It’s these kinds of questions that we see Jesus engaging in this Sunday’s gospel lection. “Teacher,” a lawyer from the religious establishment asks him, “which commandment in the law is the greatest?” Designed to test him, the question nonetheless prompts Jesus to lay out the lines that lie at the core of his life and teaching: “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind,’” Jesus says to the lawyer and to the others within earshot. ‘And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

Firmly rooted in his Jewish heritage, Jesus gathers up the wisdom of his forebears and distills it into these two commandments that stand at the center of his history and of our own. He has found the heart of the matter, bringing to light what is most important, what is most crucial and essential in our life together.

Jesus knows that arriving at and living into what is essential is rarely easy. With these two commandments, Jesus extends a call that is compelling in its utter directness and seeming simplicity, yet the work of love—loving God and one another and ourselves, with all the artfulness and creativity this asks of us—can be wildly complicated. Jesus’ words this week get at something I continually experience at the drafting table: arriving at something that appears simple and basic is one of the hardest things to do.

Maybe someday, in one of these reflections, I’ll include a picture of the box of scraps from my drafting table—all those pieces that I pared away, that I chose against, that I let go of in order to find the final design, the essential line, the heart of the matter. In the meantime, I am here to ask you: How do you do this in your own life? Where is Christ’s call to love—this call that draws us into the deepest places in our own hearts, the heart of the world, the heart of God—taking you? How do you sort through all that competes for your attention, so that you can find what is most crucial? What are the challenges along the way, and where do you find the presence of beauty and delight in the lines of your emerging life?

May the heart of God draw you in this week, and may you know the grace and power and beauty that come in discovering the design that God desires for you. Blessings!

P.S. For a previous reflection on this passage, see Crossing the Country, Thinking of Love.

[To use the "Two Commandments" image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Taxing Questions, Take Two

October 14, 2011


Taxing Questions
© Jan L. Richardson

Reading from the Gospels, Year A, Proper 24/Ordinary 29/Pentecost +18: Matthew 22.15-22

I’m sorry to be posting so late in the week, but I wanted to bob up to the surface at least briefly to offer a link to an earlier reflection on this Sunday’s gospel lection. You can find it here: Taxing Questions.

Many blessings to you, and may the coming days bring good questions, given and received.

 

 

Fitted for the Wedding Feast

October 3, 2011


Getting Garbed © Jan L. Richardson

Reading from the Gospels, Year A, Proper 23/Ordinary 28/Pentecost +17: Matthew 22.1-14

Oh, October! We are crossing into my favorite time of the year. I can already feel something in my spirit begin to shift as we move into this season that brings cooler weather (so welcome here in Florida), festive days, and preparations for Advent. I have the windows to my studio wide open and am eager to see what the coming months will bring.

This week, the lectionary offers us Jesus’ parable of the wedding banquet. Here’s my previous reflection on this passage:

Getting Garbed

Since that reflection begins with a mention of my wedding anxiety dreams, I thought I’d include here a bit of proof that I made it through! Here’s me, just after our ceremony last year—a wondrous occasion held on the farm that’s been in the Richardson family for several generations. While my crew searches for the elusive loops to bustle up my train, I am breathing a sigh of relief, reveling in a day for which I had, in fact (contrary to my anxious dreams), sent out the invitations, planned the service (with Gary’s collaboration), finished dressing by the start time, and found a wedding gown that I—who hadn’t even been sure I’d wear anything resembling a wedding dress—loved more than I ever imagined possible. Okay, finding the dress did happen only a few weeks before the celebration, but it did happen!

May God garb you and enfold you this day. Blessings!

P.S. Happy Feast of Saint Francis tomorrow! For a reflection in celebration of the day (October 4), visit Feast of St. Francis.

From the Vineyard to the Table

September 26, 2011


Violence in the Vineyard © Jan L. Richardson

Reading from the Gospels, Year A, Proper 22/Ordinary 27/Pentecost +16: Matthew 21.33-46

A quick hello from the studio, where I’m continuing to attend to those small steps that I wrote about last week and also gearing up for a couple of retreats. For an earlier reflection on this Sunday’s gospel lection, please visit this post: Violence in the Vineyard.

We have some liturgical festivities coming up:

This Sunday, October 4, is World Communion Sunday. For a previous post in celebration of the day, see The Best Supper.

The feast of Saint Francis is next Tuesday, October 4, but since I know some congregations will be celebrating his day this Sunday, I wanted to give it a mention this week. I invite you to visit Feast of St. Francis for an earlier reflection on one of my favorite saints.

Many blessings to you as you celebrate!

Groundwork

September 19, 2011


Where God Grows © Jan L. Richardson

Reading from the Gospels, Year A, Proper 21/Ordinary 26/Pentecost +15: Matthew 21.23-32

Hello, finally! The past few weeks have brought wonderful travels—my annual reunion with a group of girlfriends from seminary, plus a trip with Gary for a retreat that we lead each year for folks who are in the ordination process in the Florida Conference of the United Methodist Church. As I continue my own unfolding path in ministry, it is always heartening to be with each of these groups: those whom I shared the seminary experience with (two decades ago now) and whose lives and ministries have taken intriguing twists and turns, along with those on the retreat who are en route to ordination and who are closer to their seminary days and newer to the vocation of ministry.

Though I’m back home for a bit, I’m finding this is a time for regrouping in the studio. This week, in which the gospel lection gives us the powerful image of a vineyard and the fruitfulness it offers, is a good time to remember that creation has its own rhythms. I’m in a fallow time in my artistic life. And while this can trigger frustration and anxiety (“Will I ever create again??”), I have also learned (and those closest to me are good at reminding me of this) that times like this usually precede a creative shift, which is cause for excitement. It’s a good time to hunker down, to keep showing up at the drafting table even when what’s emerging there seems awful (crap is great fertilizer, after all), and to return to the basics, including painting a big new batch of the papers from which I create the collages, which in itself will provide good inspiration. I have a fistful of yummy new paints and am eager to try some new directions in my color palette.

When fallow times come around, it’s good to remember that attending to seemingly small things—like buying new paints, clearing out and re-creating a workspace, refilling the creative well, and returning to the basic elements of the creative process—prepares the ground for new life and growth to take hold. As in a vineyard.

How about for you—what season is your soul in? Fallow or fruitful or somewhere in between? Is there some small step you could take that would make room for God to grow in a new way in your life?

For a previous reflection on this Sunday’s gospel, I invite you to visit Where God Grows. And whatever season you find yourself in, I wish you many blessings!

[To use the "Where God Grows" image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Where Two or Three

September 3, 2011


For What Binds Us © Jan L. Richardson

Reading from the Gospels, Year A, Proper 18/Ordinary 23/Pentecost +12: Matthew 18.15-20

I’m sorry not to have a new reflection this week, with being on the road & etc. But I have a previous reflection on this week’s gospel lection and invite you to visit For What Binds Us.

Happy Labo(u)r Day weekend to those celebrating the holiday! And many blessings to you.