Archive for the ‘lectionary’ Category

Liturgy of the Passion: Awake, Awake

March 21, 2018

GethsemaneImage: Gethsemane © Jan Richardson

Readings for the Liturgy of the Passion, Year B:
Isaiah 50.4-9a, Psalm 31.9-16, Philippians 2.5-11,
Mark 14.1-15.47 or Mark 15:1-39, (40-47)

It’s no wonder the disciples sleep. It is hard work sometimes to remain present with Christ, to stay awake to him, to God’s longing for us, to the demands of resurrection.

—from Passion/Palm Sunday: A Place Called Gethsemane
The Painted Prayerbook, March 2012

Following on this week’s reflection for Palm Sunday, I wanted also to gather up some reflections I’ve written here for the Liturgy of the Passion. Deep peace to you as we move through these days.

Mark 14.1-15.47

Passion/Palm Sunday: A Place Called Gethsemane
Day 34: Anointed

Isaiah 50.4-9a

Day 31: Wakens My Ear to Listen

Psalm 31.9-16

Day 32: Like a Broken Vessel

Philippians 2.5-11

Day 33: Emptied


Using Jan’s artwork…
To use the image “Gethsemane,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.

Palm Sunday: Way of Courage, Way of Grace

March 20, 2018

The Way of Blessing Shall Become Our Own WayImage: The Way of Blessing Shall Become Our Own Way
© Jan Richardson

Readings for Palm Sunday, Year B:
Psalm 118.1-2, 19-29, Mark 11.1-11 or
John 12.12-16

There is a time for stillness, for waiting for Christ as he makes his dancing way toward us. And there is a time to be in motion, to set out on a path, knowing that although God is everywhere, and always with us, we sometimes need a journey in order to meet God—and ourselves—anew.

—from Palm Sunday: Blessing of Palms
The Painted Prayerbook, April 2017

It can be challenging enough to walk with intention into a future that is unknown. But to move with purpose toward a destination that is known, and fearsome? That is quite a different path, one that requires grace and courage we cannot conjure on our own.

Such a path offers a curious freedom, too, because it invites us to enter our future not as victims, helpless before our fate, but with intention and discernment, knowing that the path we choose—any path we choose—will hold its occasions of dying and rising. When we can meet those occasions with courage and grace, the perils of the chosen path begin to lose their power over us.

Courage. Grace. We’ve been talking about the wild language of Lent over the past weeks, the vocabulary that draws our attention and provides markers on our path through this season. As we round toward Palm Sunday and Holy Week, these are the words I’m noticing, the words I want to carry at this point in the path.

I’ve gathered up a collection of reflections I’ve written for Palm Sunday across the past decade at The Painted Prayerbook. I’m passing these along to you with blessings and gratitude. Over the coming days, as we accompany Christ on the path he chose with astonishing intention, may his courage and grace pass into us. May we follow where they lead.

Mark 11.1-11 and related gospel readings

Palm Sunday: Blessing of Palms
Day 30: Blessed Is the One
Palm Sunday: The Way It Makes
Palm Sunday: The Temple by Night
Palm Sunday: Where the Way Leads

Psalm 118

Day 29: God Has Given Us Light

Using Jan’s artwork…
To use the image “The Way of Blessing Shall Become Our Own Way,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.

Lent 5: Testimony to the Mystery

March 12, 2018

Image: Into the Seed © Jan Richardson

Readings for Lent 5, Year B: Jeremiah 31.31-34, Psalm 51.1-12,
Hebrews 5.5-10, John 12.20-33

We work so very hard at letting go, sometimes, trying to train ourselves to release our grip on all that is not God. But what if it is not about giving up but giving in? Falling into dirt, as Jesus says here. Going where grain is supposed to go.

—from Lent 5: Into the Seed
The Painted Prayerbook, March 2009

A lot of life has happened since I wrote those words nine years ago, in a reflection on this week’s reading from John’s Gospel. A lot of life, and a death that alters how I read this passage now.

It goes against all reason—that what falls into earth could live again. That letting go could enable this living. It bears discernment, of course, so that we may know when we are being called to hold on fiercely, to refuse to let part of ourselves die, and when to release our hold in order to let new life rise up in us.

The discernment depends little on reason, though, and as I spiral back around the reflections I’ve written for this week’s lections across the past decade, it’s the presence of paradox in those reflections that still resonates so strongly for me. That tension and relationship between dying and rising, hiddenness and revelation, losing and finding, intention and surrender.

I am here to bear testimony to that paradox, that mystery, and to the presence of the God who seeks us out in the midst of it all: the God who, Jeremiah tells us this week, offers us a new covenant; the God who, the psalmist sings, releases us from the sin that has held us; the God who, Paul writes, saved Jesus from death and who, with love and mercy beyond reason, is ever at work to provide that same gift of life to us.

In this fifth week of Lent, what is the God of paradox and mystery up to in your life? How are Jesus’ words about dying and living sitting with you? Is there something you are sensing an invitation to let go of in order to enter more fully into the life God desires for you? What help do you need in order for this to happen?

For you, for this new week in our Lenten path, I’ve gathered up a collection of reflections I’ve written for this Sunday’s readings across the past ten years. I’m slipping them into your hands with gratitude for the ways you share this path, and with many blessings.

John 12.20-33

Lent 5: Into the Seed
5th Sunday in Lent: Unless a Grain of Wheat Falls

Jeremiah 31.31-34

Day 24: And Remember Their Sin No More

Psalm 51

Day 25: And Cleanse Me
Day 26: My Secret Heart
Day 27: Restore the Joy of Salvation

Hebrews 5.5-10

Day 28: With Loud Cries and Tears

Using Jan’s artwork…
To use the image “Into the Seed,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.

Lent 4: Strange Remedies

March 5, 2018

Image: In the Wilderness © Jan Richardson

Readings for Lent 4, Year B:
Numbers 21.4-9; Psalm 107.1-3, 17-22; Ephesians 2.1-10;
John 3.14-21

Look on me and live, [Jesus] says. Turn your gaze, your attention,
your focus to me, and you will be saved by the hand of the God who
sent me, not for the punishment of the world but for the
utter love of it.

—from Lent 4: The Serpent in the Text
The Painted Prayerbook, March 2009

At the beginning of this season, I wrote about the wild language of Lent—the wilderness words that caught my attention as I spiraled back around a decade’s worth of reflections I had written here at The Painted Prayerbook for the first Sunday of Lent. I’ve continued to think about the language of Lent as this season has unfolded. This week, as I revisited the reflections I’ve written for Lent 4 across the years, the vocabulary that grabbed my attention was this: strange remedy.

Strange remedy came up in an early reflection I wrote on this week’s passage from John’s Gospel (“Lent 4: The Serpent in the Text”). In this passage, Jesus makes reference to a curious episode that happens to the people of Israel on their wilderness journey; this episode is described in Sunday’s lection from Numbers. In my reflection on the John passage, I explored the seeming strangeness of both these texts, along with the hope they hold out to us.

The point of the stories, after all, is that God is intent on providing healing for God’s people. God’s desire for healing persists not only when we are sick or broken because of circumstances beyond our control, but also in those times when our own choices have brought about what ails us. We see God’s bent toward healing in the other readings as well: They cried to the Lord in their trouble, and he saved them from their distress, we read in the psalm; he sent out his word and healed them (107.19-20). And to his friends in the church at Ephesus, Paul writes, God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ (Eph. 2.4-5).

I am especially struck by Paul’s words here—that when our brokenness is so severe as to cause a kind of death, God’s pervasive mercy and love, made evident in Christ, can bring us back to life.

When new life comes, when healing arrives, it doesn’t always look like we hope. In the times when healing doesn’t equate with curing, or doesn’t fix the underlying cause of our pain, this can be bitter indeed. In the midst of this, these passages bear witness to a God who ceaselessly, stubbornly works to make a path to wholeness for us.

If there’s anything I have learned on my journey since Gary’s death, it’s that the path to healing often unfolds by weird, inexplicable turns, as the snakebitten people of Israel discovered. This makes some kind of convoluted sense. Because the brokenness that besets us can take such strange forms—be it grief, illness, accident, or any of the other ways that life can unexpectedly and senselessly clobber us—it should perhaps come as no surprise that the means of our healing can take strange forms as well.

Even so, I still can find myself surprised by the strange remedies that present themselves—the peculiar graces that visit, the unforeseen encounters that bring comfort or insight, the particular practices of solace that don’t always make logical sense and might not fit for someone else but offer the mending my heart most needs. I am learning to keep my eyes open for those strange and surprising remedies, to loosen my hold on my expectations of what mending and solace should look like, in hopes of recognizing the remedies when they show up.

Strange remedies. At this place in our Lenten path—which we cross the halfway point of this week—what does this stir for you? How do you keep your eyes and heart open for the healing and life that Christ brings, often in such unexpected ways? Is there a place of brokenness you are living with that might hold a particular invitation for you in this season—a step toward wholeness that might not make sense to others but helps open you to the healing God desires?

As we mark ten years at The Painted Prayerbook, I’ve gathered up a collection of reflections I’ve written for this week’s lectionary readings. I’m passing them along to you with deep gratitude and many blessings.

John 3.14-21

Lent 4: The Serpent in the Text
Day 22: Rather Than Light

Numbers 21.4-9

Day 17: In the Wilderness

Psalm 107.1-3, 17-22

Day 18: O Give Thanks
Day 19: And Saved Them from Their Distress

Ephesians 2.1-10

Day 20: Even When We Were Dead
Day 21: In the Heavenly Places

Using Jan’s artwork…
To use the image “In the Wilderness,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.

Lent 3: What We Know in the Bones

February 26, 2018

The Temple in His BonesImage: The Temple in His Bones © Jan Richardson

Readings for Lent 2, Year B: Exodus 20.1-17, Psalm 19,
1 Corinthians 1.18-25, John 2.13-22

Christ’s deep desire, so evident on that day in the temple, is that
we pursue the congruence he embodied in himself: that as his body,
as his living temple in the world, we take on the forms that will
most clearly welcome and mediate his presence.

—from Lent 3: The Temple in His Bones
The Painted Prayerbook, March 2009

If you were unfamiliar with the Christian story, and came across four scraps of paper with this week’s lectionary passages written on them, you would have good makings for a map of that story.

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery (Exodus 20.2).

The heavens are telling the glory of God; and the firmament proclaims his handiwork (Psalm 19.1).

We proclaim Christ crucified…Christ the power of God and the wisdom of God (1 Corinthians 1.23-24).

Jesus answered them, “Destroy this temple, and in three days I will raise it up” (John 2.19).

This week’s texts take us on a journey in which the God who created the stunning vastness of heaven and earth comes close up to meet us. The passage from John 2 underscores just how close. This gospel text tells us Christ has become a living temple where God and humanity meet in his own being, his own body: the body he lays down for us, the body that rises for us, the body he invites us to be part of so that we may know this God for ourselves.

This constellation of texts bears witness to a God who dwells in mystery but does not stand at an unbridgeable distance from us. Although our sight is decidedly partial for now (through a glass, darkly, as Paul writes in 1 Corinthians 13.12, KJV), this God desires to be known. Even when we reach the limits of our vision and press painfully against the boundaries of our understanding, this knowing finds its way within us: in our hearts, in our bones, in the spaces where we meet God within the mystery.

In this Lenten season, in the midst of the mystery, what do we know in our bones? How do we live in a way that is congruent with this knowing—that gives expression to what we know, and embodies it in this world?

From across the past decade, I’ve gathered up a collection of reflections I’ve written for this week’s readings. I offer them with many blessings as this part of our Lenten path unfolds.

John 2.13-22

3rd Sunday in Lent: Speaking of the Body
Lent 3: The Temple in His Bones

Exodus 20.1-17

Day 11: Who Brought You Out of Slavery
Day 12: Remember the Sabbath Day

Psalm 19

Day 13: The Heavens Are Telling
Day 14: Night to Night Declares
Day 15: A Tent for the Sun

1 Corinthians 1.18-25

Day 16: Christ the Power and Wisdom of God

Using Jan’s artwork…
To use the image “The Temple in His Bones,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.

Lent 2: Secret Medicine

February 19, 2018

Image: Finding the Focus © Jan Richardson

Readings for Lent 2, Year B:
Genesis 17.1-7, 15-16; Psalm 22.23-31; Romans 4.13-25; Mark 8.31-38 or Mark 9.2-9

Christ calls each of us to a path that enables us to find and
follow the presence of the holy in the midst of being human,
not in spite of being human.

—from Lent 2: In Which We Set Our Minds Somewhere
The Painted Prayerbook, March 2009

Spiraling once again around the lectionary readings for the next Sunday in Lent, I’ve been drawn by the thread of hope that weaves through them. I will bless her, and she shall give rise to nations, God says of Sarai in Genesis 17. The poor shall eat and be satisfied, the psalmist sings in Psalm 22. Hoping against hope, he believed, Paul writes of Abraham in Romans 4.

In Sunday’s gospel reading from Mark, the message of hope is couched in grim words. Then [Jesus] began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, Mark writes. But he closes the sentence with these words: and after three days rise again. Peter, it seems, is understandably overwhelmed by the first part of Jesus’ teaching here and fails to grasp the import of this last part. Suffering, rejection, death, he hears. And though, with the benefit of our hindsight, his response to Jesus may seem selfish and misplaced, Peter is bold to take Jesus aside, seeking to persuade him toward what he believes will be a life-giving path.

We know how Jesus responds to Peter; we hear the harshness of his rebuke and the difficulty of the message he goes on to proclaim to the disciples and the surrounding crowd. We see that the hope Jesus brings to us will ask something of us. It will cost.

Throughout his life and teachings, Jesus makes clear that the hope he embodies, the hope he holds out to us, is not passive. Hope is not an idle wish for things to get better. Instead, hope calls us to action. It asks us to align and ally ourselves with the God who is the source of hope, and who calls us to participate with God in working for the wholeness that God desires for us and for the world.

It is easy to become overwhelmed by the forces that live in fierce opposition to this wholeness. I have been contemplating these texts in a week that has held horrifying violence here in Florida, yet another occurrence in the seemingly unending cycles of violence spiraling through our world. In the midst of this, I have found myself thinking of a poem by Rumi, where he says,

There is a secret medicine
given only to those who hurt so hard
they can’t hope.

The hopers would feel slighted if they knew.

At the heart of Jesus’ rebuke to Peter and the hard, hard lesson that follows, there is a message about what it means to hope—to hope against hope, as Paul writes of Abraham; to hope when there seems no cause for hope, to hope in the face of forces that work against hope. We belong to a God who tells us, as Jesus tells his hearers, that what is torn down will be raised up, and what is destroyed will live again. Because we belong to this God, hope lives even when we feel we have lost it, and cannot summon it up in ourselves. Christ knows about the secret medicine that kicks in when hope is at an end. It is part of what he has come to give us.

Hope does not depend on us, but it cannot do without us. By which I mean, hope does not originate with us—it has its beginning in God, who goes on providing it for us with an extravagant stubbornness. It comes as a gift and grace that we cannot manufacture. But hope does need us for its ongoing survival. It asks us to give it legs in this world, to bear it into places of hopelessness, to enter into the rhythms of dying and rising that come as we follow Christ and work with him for the healing of the world.

In these Lenten days, what gives you cause for hope? Where do you place your attention, your mind, your focus, in ways that deepen your capacity to hope and to live out this hope in the world?

As we celebrate ten years at The Painted Prayerbook, I’ve gathered together a collection of reflections I’ve written across the past decade for this week’s lectionary readings. I offer them with hope and with many blessings.

Mark 8.31-38

2nd Sunday in Lent: For the Sake of the Gospel
Lent 2: In Which We Set Our Minds Somewhere
Day 10: Divine Things and Human Things

Reflections Related to Mark 8.31-38:

Blessing in the Shape of a Cross
To Have without Holding

Mark 9.2-9

For reflections on this passage, visit Transfiguration Sunday: In the Turning.

Genesis 17.1-7, 15-16

Day 5: I Will Establish My Covenant
Day 6: I Will Bless Her

Psalm 22.23-31

Day 7: The Ends of the Earth Shall Remember

Romans 4.13-25

Day 8: Who Gives Life to the Dead
Day 9: Hoping Against Hope

Using Jan’s artwork…
To use the image “Finding the Focus,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.

The Rumi quotation comes from the poem “My Worst Habit” in The Essential Rumi, translated by Coleman Barks with John Moyne.

Lent 1: The Wild Language of Lent

February 13, 2018

Into EarthImage: Into Earth © Jan Richardson

Readings for Lent 1, Year B:
Genesis 9.8-17; Psalm 25.1-10; 1 Peter 3.18-22; Mark 1.9-15

As Jesus knew, going into the barren and uncomfortable places
isn’t about proving how holy we are, or how tough, or how brave.
It’s about letting God draw us into the place where we don’t
know everything, don’t have to know everything, indeed may be
emptied of nearly everything we think we know.

—from Lent 1: Discernment and Dessert in the Desert
The Painted Prayerbook, February 2008

Into the desert, again. Into the wilderness that waits for us, still. Ten years we have traveled through Lent here at The Painted Prayerbook. It is never quite the same path from year to year, never precisely the landscape we explored the last time around. This, of course, is part of the point of Lent: it disrupts what is comfortable, familiar, and known, that we may be startled out of our customary ways of seeing.

As I gathered up the reflections I’ve written for the first Sunday of Lent across the past decade, my eye was drawn to the vocabulary that has emerged as we’ve explored this season—the Lenten lexicon that has taken shape as we’ve journeyed through these weeks again and again.

I began to write down the words that drew my eye as I revisited these reflections. There was wilderness, of course, and desert. There was memory and story and earth.

Pilgrimage, I wrote; sustenance, breath.
Hunger, thirst, graces.

Emptying, angels, sweetness, strength.
Passage, preparing, solitude, beasts.
Comfort, wild, wrestling, solace.
Recognition, wing, clearing, liminal.

There were questions and chaos in the Lenten lexicon,
clarity
and knowing,
discernment, treasure, initiation,
essential, sojourn, practice.

There was enough.

And there was this word, shimmering in the midst of them all; the most fundamental word we need to know in this or any season:

Beloved, beloved, beloved.

As I look back over the list, I wonder how this vocabulary, this Lenten lexicon, will arrange itself this time around. How will these words constellate in this season, what path will they create, what map will they make? When I look back on this landscape from the other side of Easter, what story might these words be able to tell me? What new words might arrive to help fill in the gaps, the hollows, the holes?

What are some of the words that inhabit your own Lenten vocabulary, that have emerged in your own journey through this season, year by year? If you make a list, what do you notice? What story—or litany, or poem, or map, or—might these words begin to make?

From across the past decade, I’ve gathered together these reflections for you—a little Lenten library, offered with gratitude and blessing. Deep peace to you as Lent begins.

Mark 1.9-15 (includes reflections on related Gospel readings)

Lent 1: Where the Breath Begins
Lent 1: Beloved Is Where We Begin
First Sunday of Lent: And the Angels Waited
Day 2: Up from the Water
Day 3: Into the Wilderness
Day 4: With the Wild Beasts
Lent 1: A Blessing for the Wilderness
Lent 1: Into the Wilderness
Lent 1: A River Runs through Him
Lent 1: Discernment and Dessert in the Desert

Genesis 9.8-17

I Will Remember

Using Jan’s artwork…
To use the image “Into Earth,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.

Ash Wednesday: What God Can Do with Dust

February 11, 2018

Image: Ash Wednesday Cross © Jan Richardson

Readings for Ash Wednesday: Joel 2:1-2, 12-17; Psalm 51:1-17;
2 Corinthians 5:20b-6:10
; Matthew 6:1-6, 16-21

Did you not know
what the Holy One
can do with dust?

—from The Terrible, Marvelous Dust
The Painted Prayerbook, February 2015

Did you not know what the Holy One can do with dust? When I wrote these words as part of an Ash Wednesday blessing a few years ago, I could not have imagined how much I would need those words for myself, and how soon. Gary died later that year, just as the season of Advent was beginning. In the devastation, the question I had posed in that Ash Wednesday blessing would return to me, coming both to challenge and console. Did you not know what the Holy One can do with dust?

We are entering the season that begins with a smudge. That smudge is a testimony to what survives. It is a witness to what abides when everything seems lost. It is a sign that what we know and love may, for a time, be reduced to dust, but it does not disappear. We belong to the God who well knows what to do with dust, who sees the dust as a place to dream anew, who creates from it again and again.

Life will continually lay us bare, sometimes with astonishing severity. In the midst of this, the season of Lent invites us to see what is most elemental in us, what endures: the love that creates and animates, the love that cannot be destroyed, the love that is most basic to who we are. This season inspires us to ask where this love will lead us, what it will create in and through us, what God will do with it in both our brokenness and our joy.

Here at The Painted Prayerbook, we have traveled through Ash Wednesday and Lent ten times. As Lent approaches once again, I have gathered up an armful of reflections I’ve written here for Ash Wednesday over the past decade. I offer them in blessing and in hope, that in the season that lies ahead of us, we will allow God to create us anew.

Ash Wednesday: A Blessing in the Ashes
Ash Wednesday: The Terrible, Marvelous Dust
Ash Wednesday: The Hands That Hold the Ashes
Day 1/Ash Wednesday: Rend Your Heart
The Memory of Ashes
Upon the Ashes
The Artful Ashes
Ash Wednesday, Almost


FOR A BROKEN HEART: If Valentine’s Day is difficult for you or someone you know, I invite you to visit A Blessing for the Brokenhearted.

Using Jan’s artwork…
To use the image “Ash Wednesday Cross,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.

Transfiguration Sunday: In the Turning

February 7, 2018

Image: Transfiguration © Jan Richardson

Reading from the Gospels, Transfiguration Sunday, Year B: Mark 9.2-9

The story of the Transfiguration is about opening our eyes
to glory, allowing that glory to alter us, and becoming willing
to walk where it leads us.

—from Transfiguration Sunday: When Glory
The Painted Prayerbook, February 2014

In our ten years here at The Painted Prayerbook, we have traveled through many Transfiguration Sundays! As we approach the day once again, I have gathered up for you a selection of the reflections that I’ve offered here for Transfiguration Sunday across the past decade.

Revisiting these reflections, I have been struck all over again by how this coming Sunday is a threshold day in the rhythm of the Christian year. The end of the Epiphany season is upon us, and Lent has almost-but-not-quite begun. As we stand at the edge of this turning of seasons, the strange and wondrous story of Jesus’ mountaintop journey seems almost to unfold outside of time, or at least to collapse the bounds of time as the trio of puzzled and dazzled disciples witness Jesus’ exchange with Moses and Elijah.

Yet this story draws the disciples—and us—deeply back into time. As they return down the mountain, they reenter the rhythm of time by which Jesus engages the world and the work he has come to do within it. In their reentering, revelation begins to settle in; Peter, James, and John can no longer see Jesus or the world as they had once done. What they witnessed on the mountaintop, they have not left behind. What they saw there now infuses what—and how—they see here, as they live on level ground.

And for us? On this threshold that draws us from one season into another, what will the story of the Transfiguration invite us to see? How will we allow that seeing to alter us, that we may enter the world again and again in the company of the Christ who travels with us in every moment?

Here are a handful of reflections for you, for this Transfiguration Sunday. I offer them with many blessings.

Transfiguration Sunday: When Glory
Transfiguration Sunday: Dazzling
Transfiguration: Back to the Drawing Board
Transfiguration Sunday: Show and (Don’t) Tell

Using Jan’s artwork…
To use the image “Transfiguration,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.

A Far Journey: Feast of the Epiphany, Baptism of Jesus, and a Decade at The Painted Prayerbook

January 5, 2018

Image: The Wise Ones © Jan Richardson

Reading from the Gospels, Epiphany Day: Matthew 2.1-12

“We observed his star at its rising,
and have come to pay him homage.”
—Matthew 2.2

As I write this, it is the night before Epiphany, one of my favorite days in the calendar. With releasing the Women’s Christmas Retreat this week, I didn’t get to write an Epiphany post earlier, but I don’t want the feast day to pass without some words of celebration.

And speaking of celebration, tomorrow marks ten years since The Painted Prayerbook began! My first post here was on Epiphany Day in 2008. I had just finished my first season at The Advent Door, and I was so engaged by that journey of creating reflections and artwork in connection with Advent and Christmas that I created The Painted Prayerbook as a way to keep doing this throughout the year.

We have traveled a long way from that Epiphany to this one, across a terrain that can hardly be measured in years. But tonight, on the eve of the day when (in Western Christianity) we remember those who journeyed far to welcome the Christ child, it feels timely to tell you that I am tremendously grateful for the ways you have shared this path with me. Thank you so much for your companionship.

In celebration of Epiphany Day as well as a decade here, I have gathered up a collection of posts from across the past ten years at The Painted Prayerbook. In the links below, you’ll find a constellation of my reflections, artwork, and blessings for Epiphany. You’ll also find links to my posts for the Baptism of Jesus, which this year falls right next to Epiphany.

As we travel into this new season and new year, may Christ our Light accompany you with many graces for your path. Blessings and peace to you!

Feast of the Epiphany

Epiphany: For Those Who Have Far to Travel
Epiphany: This Brightness That You Bear
Epiphany: Blessing of the Magi
Epiphany: Where the Map Begins
Feast of the Epiphany: Blessing the House
Feast of the Epiphany: A Calendar of Kings
The Feast of the Epiphany: Magi and Mystery

Baptism of Jesus

This year’s gospel reading for Epiphany 1/Baptism of Jesus is Mark 1.4-11. The list below includes reflections on the related readings from Matthew and Luke.

Baptism of Jesus: Beginning with Beloved
Baptism of Jesus: Washed
Baptism of Jesus: Following the Flow
Epiphany 1: Baptized and Beloved
Epiphany 1: Take Me to the River
Epiphany 1: Ceremony (with a Side of Cake)

A bonus Epiphany blessing: Among the remarkable collection of songs that Gary wrote for Christmas is a particular favorite called “Why Are We Following This Star?” It was one of the last songs he wrote (it’s on his CD Songmaker’s Christmas), and it beautifully evokes the mystery and wonder at the heart of the story we celebrate on Epiphany. To listen, click the play button in the audio player below. (For my email subscribers: if you don’t see the player below, click here to go to The Painted Prayerbook, where you can view it in this post.)
 

Using Jan’s artwork…
To use the image “The Wise Ones,” please visit this page at janrichardsonimages.com. (This is also available as an art print. After clicking over to the image’s page on the Jan Richardson Images site, just scroll down to the “Purchase as an Art Print” section.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. Please include this info in a credit line: “© Jan Richardson. janrichardson.com.” For other uses, visit Copyright Permissions.