Archive for the ‘blessings’ Category

Salted with Fire

September 25, 2012

Salted with Fire © Jan L. Richardson

Reading from the Gospels, Proper 21/Ordinary 26/Pentecost +18, Year B (September 30): Mark 9.38-50

“For everyone will be salted with fire.”
—Mark 9.49

I’m back home after a season of away-ness, having given much of the summer to events that took Gary and me across the country and back again. From Washington State, where we had another great experience with the Liturgical Arts Week at the Grünewald Guild, to right down the road in Kissimmee, where I was the preacher for the opening worship service of the Churchwide Gathering of Presbyterian Women, it has been a wondrous season of pouring out as well as being renewed by the rich connections found along the way.

Along with the resting and catching up that are crucial after the past season, I’m returning to the studio and am relieved to be settling back in at my drafting table. I don’t have many words yet; like me, they’re doing some resting, too, and shoring up their energies for the outpouring that the autumn and Advent will bring. But I wanted to share this image that came as I reflected on this Sunday’s gospel lection from Mark.

As I created the “Salted with Fire” piece, I thought of how potters know what happens when salt is added to the fire. Thrown into the kiln, this elemental essence alters the surface of the pot in a fashion that cannot be entirely predicted or controlled. The potter has to trust that when the salt is given to the fire, it will do its work; that, blessed by the intention and focus the potter brings, the salt will make a way for the wild beauty that will come.

Blessing of Salt and Fire

And so, in this season,
may we give ourselves
to the fire
that shows us
what is elemental
and sacramental,
that reveals what remains
after all that does not have
substance or savor
falls away.

May we turn
our eyes
our ears
our hands
to the beauty
for which we were formed
and bear with grace
the patterns
that blossom upon us
who live salted
and singed.

[To use the image “Salted with Fire,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Gathering the Fragments

July 22, 2012

Image: Gathering the Fragments © Jan Richardson

Reading from the Gospels, Pentecost +9, Year B: John 6.1-21

He told his disciples, “Gather up the fragments left over,
so that nothing may be lost.”
―John 6.12

It is part of the miracle: how Jesus, with such intention, cares for the fragments following the feast. He sees the abundance that persists, the feast that remains within the fragments. We might think the marvel of the story is that there is enough for everyone. And yet for Jesus, enough does not seem to be enough. There is more: a meal that depends on paying attention to what has been left behind, on turning toward what has been tossed aside.

Call it the persistence of wonder, or the stubbornness of the miraculous: how Christ casts his circle around the fragments, will not loose his hold on what is broken and in pieces. How he gathers them up: a sign of the wholeness he can see; a foretaste of the banquet to come.

Blessing the Fragments

Cup your hands together,
and you will see the shape
this blessing wants to take.
Basket, bowl, vessel:
it cannot help but
hold itself open
to welcome
what comes.

This blessing
knows the secret
of the fragments
that find their way
into its keeping,
the wholeness
that may hide
in what has been
left behind,
the persistence of plenty
where there seemed
only lack.

Look into the hollows
of your hands
and ask
what wants to be
gathered there,
what abundance waits
among the scraps
that come to you,
what feast
will offer itself
from the fragments
that remain.

―Jan Richardson

2017 update: This blessing appears in my new book, The Cure for Sorrow: A Book of Blessings for Times of Grief.

For a previous reflection on Matthew’s version of this story, click the image or title below.


A Gracious Plenty

And also see this related reflection, which includes “Blessing of Enough.”

[To use the image “Gathering the Fragments,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Come Away and Rest

July 15, 2012

Come Away and Rest © Jan L. Richardson

Reading from the Gospels, Pentecost +8, Year B (July 22): Mark 6.30-34, 53-56

Sometimes the most important thing in a whole day is the rest we take between two deep breaths, or the turning inwards in prayer
for five short minutes.

Etty Hillesum

He said to them, “Come away to a deserted place all by yourselves
and rest a while.”

―Mark 6.31

Before I wrote this blessing I took a nap. Spent time with a novel. Lay on the couch and looked out on the sunlit street. Made a cup of tea. Breathed.

I do not know what restores you, where you take your rest, how you find the sustenance that enables you to meet those who wait for you with their insistent hungers. But whatever it is, whatever soothes you and brings you solace, may you find it in the rhythm of this day, as close as the beating of your heart, as quiet as the space between the beats.

Blessing of Rest

Curl this blessing
beneath your head
for a pillow.
Wrap it about yourself
for a blanket.
Lay it across your eyes
and for this moment
cease thinking about
what comes next,
what you will do
when you rise.

Let this blessing
gather itself to you
like the stillness
that descends
between your heartbeats,
the silence that comes
so briefly
but with a constancy
on which
your life depends.

Settle yourself
into the quiet
this blessing brings,
the hand it lays
upon your brow,
the whispered word
it breathes into
your ear
telling you
all shall be well
all shall be well
and you can rest
now.

P.S. Sunday, July 22, is also the Feast of Mary Magdalene! Last year, Gary and I collaborated on a video slide show in celebration of the Magdalene. Click the thumbnail below to see The Hours of Mary Magdalene on Vimeo, and may you have a splendid feast day.

[To use the image “Come Away and Rest,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

The River of John

July 8, 2012

The River of John © Jan L. Richardson

Reading from the Gospels, Pentecost +7, Year B (July 15): Mark 6.14-29

Here at the ending of John the Baptist’s life, I find myself thinking back to its beginning. How the angel Gabriel appears to Zechariah to tell him of the longed-for son who will bring joy and gladness. How the joyful John leaps in his mother’s womb when the pregnant Mary comes to visit. How the neighbors rejoice at his birth. How, on the day of her son’s circumcision, Elizabeth declares, “He is to be called John,” to the befuddlement of those who assumed he would be named after his father. How Zechariah, struck mute months earlier when he had expressed his incredulity at Gabriel’s news, reaches for a writing tablet and insists,

His name is John.

It is the name that had accompanied the angel’s stunning news, the name that Gabriel had told Zechariah and Elizabeth to give to their son, the name destined for him. I imagine Zechariah writing it for his neighbors in large letters, scored heavy with emphasis. His wife was not mistaken in the name she gave.

His name is John.

John absorbs the insistent clarity that his parents display in their naming of him. Their strength of purpose passes into him, is borne in his blood, infuses everything that will follow. As he enters the scene as an adult, we see that the one who has been sent to prepare the way, the one who will be known as the Baptist, has himself become like a river whose course is directed not merely by its banks but by an underlying sureness of purpose. John the Waymaker does not waver from the course that is his call.

His name is John.

John had met Jesus when they were in the waters of the womb, had met him again at the waters of the Jordan, had been borne along by the sureness of his call and by the living water he found in his cousin the Christ. At the last, when we meet him in today’s gospel reading, what flows in John’s life is not water but blood, a horrendous libation spilled out at Herod’s feast. I imagine that John goes to his death with the same clarity and steadfastness that marked his birth and his life. That perhaps he heard again the voices of the parents who named him. That before the felling stroke there came an echo of the song that his father, no longer mute, had lifted on the day of John’s naming:

And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
by the forgiveness of their sins.
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness
and in the shadow of death,
to guide our feet into the way of peace. (Luke 1.76-80)

Death does not have the last word in John’s story; blood is not the final legacy of the Baptizer. John had succeeded in making a way for the dawn that his father sang about at his birth. The one who “came as a witness to testify to the light” (John 1.7) had completed his purpose and his call, giving himself with complete abandon. “He himself was not the light,” the Gospel of John points out, yet the Baptist shimmered with steadfast purpose and with the joy that had marked his life from the moment he met Jesus.

His name is John.

The life of John the Baptist was utterly intertwined with the life of Jesus. And yet something about his love of Christ and his singleness of purpose enabled him to remain so much himself. In the fierce and focused rhythm and flow of his living and his dying, the Baptizer beckons us to reckon with what it means to divest ourselves in the service of Christ without becoming diminished, without giving up the self that God created.

His name is John.

And what name is ours? What distinguishes and directs the flow and focus of our lives? What is the purpose we are known for—or that we struggle toward and long for? How do we abandon ourselves to this purpose and to the One who calls us to it, and move ever more deeply into the self that God created us to be?

Blessing

May your life be a river.
May you flow with the purpose
of the One who created
and called you,
who directs your course
and turns you ever
toward home.

May your way shimmer
with the light of Christ
who goes with you
who bears you up
who calls you by name.

May you move
with the grace of the Spirit
who brooded over
the face of the waters
at the beginning
and who will gather you in
at the end.

[To use the image “The River of John” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

I Will Be Made Well

June 24, 2012

Image: I Will Be Made Well © Jan Richardson

Reading from the Gospels, Pentecost +5, Year B: Mark 5.21-43

There are experiences that seem to come as interruptions, stories that shoulder their way into the story we think we are living. Intent upon my individual tale, face turned toward the destination I am bent upon, I can resent the intrusions, the ways that other stories sometimes press upon, break through, waylay my own.

A woman is bleeding. Exhausted. Spent. For years her life has been draining from her. Twelve years, if we’ll be precise: the exact span of time that the child—the girl, the daughter of Jairus—has been alive. The daughter who now hovers near death, her father pleading with Jesus to come and make her well.

Jesus goes to the girl, and is halted midway by the woman. With one gesture, one desperate reaching out of her hand toward the hem of Jesus’ robe, the bleeding woman breaks into the narrative. She interrupts the tale of healing that the gospel is seeking to tell. With her aching gesture, the woman compels us to see that our stories do not come to us unbroken and discrete, spinning out in tidy and autonomous arcs. The story of the healing of the woman becomes bound with the story of the healing of the girl, their individual stories becoming one story. An interruption becomes an intertwining: a story made more whole by the joining of its parts. A story that is still being pieced together in the living of our own tales, and in the telling of them.

What stories will we allow to break through, to interrupt, to intertwine with our own? What stories are bound with ours, their fragments joining to create a tale more complete than the one we could tell alone? What story do you need to receive or to tell in order to become more whole: to be made well?

The Healing That Comes
A Blessing

I know how long
you have been waiting
for your story to take
a different turn,
how far
you have gone in search
of what will mend you
and make you whole.

I bear no remedy,
no cure,
no miracle
for the easing
of your pain.

But I know
the medicine
that lives in a story
that has been
broken open.

I know
the healing that comes
in ceasing
to hide ourselves away
with fingers clutched
around the fragments
we think are
none but ours.

See how they fit together,
these shards
we have been carrying—
how in their meeting
they make a way
we could not
find alone.

—Jan Richardson

2017 update: This blessing appears in my new book, The Cure for Sorrow.

For a previous reflection on this story, click the image or title below:

Stories and Circles

And for a related blessing for healing, see:

Epiphany 6: What the Light Shines Through

[To use the image “I Will Be Made Well,” please visit this page at janrichardsonimages.com, where you can also order an art print of this image. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Still in the Storm

June 17, 2012

Still in the Storm © Jan L. Richardson

Reading from the Gospels, Pentecost +4 (June 24), Year B: Mark 4.35-41

Yesterday I performed a wedding in the sweet chapel where Gary and I lead our Wellspring service. The bride and groom, who live out of state, had quickly arranged to have their wedding here in Florida when it became apparent that the bride’s father, who had become quite ill, would not be able to travel for the wedding. Though everyone had hoped he would be walking his daughter down the aisle, he died earlier this week. Two days before the wedding, the family held his funeral.

Peace a friend said to me as I prepared for the bittersweet wedding ceremony.

Peace I said to the beautiful bride as she prepared to walk down the aisle without her father.

Peace said the community that gathered around the couple, acknowledging the loss, celebrating the love that had drawn us there.

Peace we said, unable to stop the storm but choosing to stand within it, to still ourselves, to turn our faces toward the One who speaks peace, who breathes peace, who is peace.

Blessing in the Storm

I cannot claim
to still the storm
that has seized you,
cannot calm
the waves that wash
through your soul,
that break against
your fierce and
aching heart.

But I will wade
into these waters,
will stand with you
in this storm,
will say peace to you
in the waves,
peace to you
in the winds,
peace to you
in every moment
that finds you still
within the storm.

For a previous reflection on this passage, visit Stirring the Sleeping Savior. I also have a new post at Devotion Café.

[To use the image “Still in the Storm,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Secret of the Seed

June 12, 2012

Image: Secret of the Seed © Jan Richardson

Reading from the Gospels, Pentecost +3, Year B: Mark 4.26-34

What showed up in the studio this week was not the seed but the space that waits for the seed, that holds itself in a shimmering emptiness, already loving what it cannot see but aches to enfold. How the green of growing already reaches toward the seed, the gold of harvest even now anticipates the way it will paint itself across the fruit that will be months in coming. How they love this mystery, this space where the seed will grow in secret while the rest of us sleep and rise night and day, our lives encompassing what we cannot see but lean toward in love.

Blessing That Holds
a Nest in Its Branches

The emptiness
that you have been holding
for such a long season now;

that ache in your chest
that goes with you
night and day
in your sleeping,
your rising—

think of this
not as a mere hollow,
the void left from
the life that has leached out
of you.

Think of it like this:
as the space being prepared
for the seed.

Think of it
as your earth that dreams
of the branches
the seed contains.

Think of it
as your heart making ready
to welcome the nest
its branches will hold.

—Jan Richardson

2017 update: “Blessing That Holds a Nest in Its Branches” appears in my new book, The Cure for Sorrow: A Book of Blessings for Times of Grief.

[To use the image “Secret of the Seed,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Kinfolk

June 5, 2012

Kinfolk © Jan L. Richardson

Reading from the Gospels, Pentecost +2 (June 10), Year B: Mark 3.20-35

I still remember the day during my first year of seminary when Roberta Bondi, in our “Introduction to Christian Thought” course, drew a circle for the class. Placing a point in the center, she then drew lines from points around the circle that stretched toward the center point. This circle, she told us, was first traced by Dorotheos of Gaza, a monk who lived in the 6th century. In one of his homilies, Dorotheos invited his hearers to imagine such a circle, with God as the center point.

“The straight lines drawn from the circumference to the center are the lives of human beings,” Dorotheos said. “…To move toward God, then, human beings move from the circumference along the various radii of the circle to the center. But at the same time, the closer they are to God, the closer they become to one another; and the closer they are to one another, the closer they become to God.” [Dorotheos’s quote can be found in Bondi’s splendid book To Love as God Loves.]

With such persistence, Jesus works throughout his ministry to draw his hearers deeper into this circle. He defines the circle not as a place for folks who have a shared affinity, or who think the same way, or who hold all the same beliefs in common. The circle goes deeper than friendship. It is family.

On the day when Jesus’ kinfolk come looking for him—”to restrain him,” Mark tells us in this Sunday’s Gospel lection, “for people were saying, ‘He has gone out of his mind,'”—the crowd tells Jesus, “Your mother and your brothers and sisters are outside, asking for you.” He replies, “Who are my mother and my brothers?” Looking at those around him, Jesus says, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”

Jesus knows what it means to be family. He is not disrespecting his family of birth here; it is from them, after all, that he first learned to treasure the bonds of kinship, bonds that he now draws upon as an image and model for the relationship he seeks to have with us. Jesus simply has a notion of kinship that goes deeper and broader than ours often does. Jesus traces his circle wide, calling us all to be kinfolk to him by doing what God desires us to do. And if kinfolk to him, then kinfolk to one another, with all the delights and aches that come in learning to be a family.

In these days there is much that works to divide us and rend us and turn us away from one another. And so may we instead draw closer to each other as we stretch toward the God who lives at the center of the circle, and who somehow encompasses it—and us—all around.

P.S. I have a new reflection at Devotion Café; click the image or title below to visit:

Mojo

[To use the image “Kinfolk,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Trinity Sunday: Drenched in the Mystery

May 29, 2012

Drenched in the Mystery © Jan L. Richardson

Reading from the Gospels, Trinity Sunday (June 3), Year B: John 3.1-17

As Trinity Sunday approaches, I find myself spiraling once again around Celtic wellsprings of faith that have so richly nourished the Christian tradition. As I’ve written about in a previous reflection for Trinity Sunday, Celtic folks have long devoted their creative energies not so much to laying out a clearly articulated systematic theology of the Trinity but rather to invoking and evoking the triune God in the rhythms and rituals, relationships and routines of daily life. For more than a millennium, the Celtic experience of the Trinity has appeared in a vivid variety of forms, including artwork, poetry, hymns, and prayers. The Three-in-One God is also called upon in blessings such as this one that Alexander Carmichael collected in Scotland in the 19th century and included in the Carmina Gadelica:

The guarding of the God of life be on you,
The guarding of loving Christ be on you,
The guarding of Holy Spirit be on you
Every night of your lives,
To aid you and enfold you
Each day and night of your lives.

Celtic wellsprings of spirituality remind us that the Trinity is not merely an idea to be grasped but a mystery to be experienced and a relationship to be entered into. This approach finds its undergirding in such stories as the one in this year’s Gospel lection for Trinity Sunday, where we get to eavesdrop on the nighttime visit that Nicodemus makes to Jesus. In Jesus’ responses to the questions Nicodemus poses about being “born from above,” we see that while understanding is important and something to be worked toward (“Are you a teacher of Israel,” Jesus asks of Nicodemus, “and yet you do not understand these things?”), what Christ desires most for us to grasp is the love of God: the love that sent Christ into the world to show us the face of God; the love that claims us and calls us; the love that invites us to enter into relationship with the One who dwells in mystery yet seeks to know us in the midst of everyday life; the love that drenches us and draws us into new life.

The approach of Trinity Sunday means that we have crossed once again into the season sometimes known as Ordinary Time. We had a brief bit of Ordinary Time earlier in the year, prior to Lent; now, starting with the day after Pentecost, we have entered into a much longer stretch that will lead us to the threshold of Advent. While the name “Ordinary Time” (from the Latin tempus per annum, “time through the year”) may well have its roots in the word ordinal, there is also a sense that the season encompasses the more commonplace sense of ordinary. Not in the sense of being lackluster or humdrum, as if God could be less than extraordinary. Rather, in these months that hold no major liturgical celebrations or feast days, we are beckoned to seek the God who shows up not only in the more dramatic times such as Lent and Easter, Advent and Christmas, but who meets us also in the rhythms of our daily living: in the patterns and repetitions and rituals that give order to our days; in the relationships and connections that reveal the God who inhabits every hour.

In the coming days and weeks—and in these moments, here and now—how will you look for the presence of the God who seeks you with constant love?

Blessing for Trinity Sunday

In this new season
may you know
the presence of the God
who dwells within your days,
the mystery of the Christ
who drenches you in love,
the blessing of the Spirit
who bears you into life anew.

For previous reflections on Trinity Sunday, click the images or titles below.

Trinity Sunday: A Spiral-Shaped God

Trinity Sunday: Blessing of the Ordinary
(includes “Blessing the Ordinary”)

For previous reflections on John 3.1-17, which also appears during Lent in Year A, click these images or titles.

Lent 2: Born of Water, Born of Spirit

Lent 2: In Which We Get Goosed

P.S. Join us for artful Advent preparation! Gary and I are excited about returning to the enchanting Grünewald Guild this summer, where we’ll be involved with the Liturgical Arts Week. The week will run from July 30-August 5, and our theme this year is “A Spiral-Shaped God.” I’ll be serving again as the keynote speaker for the week, and Gary and I will teach a class together called “Advent Portfolio: To Illuminate the Season.” The class will provide a great opportunity to dive into the Advent lectionary texts using a variety of creative approaches. Come join us! Classes at the Guild are limited in size and tend to fill up quickly; if you’re interested, be sure to register soon. More info at Liturgical Arts Week. (No experience as an artist is necessary!)

[To use the image “Drenched in the Mystery,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Ascension/Easter 7: While He Was Blessing Them

May 16, 2012

Image: While He Was Blessing Them © Jan Richardson

Reading from the Gospels, Ascension Day/Ascension of the Lord (often celebrated the Sunday after): Luke 24.44-53
Reading from the Gospels, Easter 7: John 17.6-19

It is a season of leave-takings. In the United Methodist Church, this is the time of year when colleagues who will be moving to new pastoral appointments this summer are announcing the news. Several friends have died in recent weeks (including dear Joe, whom I wrote about in this post a few months ago) as have several family members of friends. Graduation ceremonies are taking place (Brenda Lewis, my longtime friend and seminary roommate, reminded me this week that it’s been twenty years since our own graduation from Candler School of Theology), boxes are being packed, and familiar landscapes are receding into the distance.

In the rhythm of the liturgical year, this too is a season of leave-taking. For some time now we’ve been watching Jesus prepare his friends for his coming absence. As Jesus practices the art of departure, he invites us to think about what it means to say good-bye with intention, with mindfulness, with love. This week, the exquisite care that Jesus brings to his leaving reaches its apex in the passages for Ascension Day and Easter 7.

As always, I am struck by how, in Luke’s account of the Ascension, Jesus chooses to leave from Bethany. It is a beloved place of memory for Jesus: here he found hospitality in the home of his friends Mary, Martha, and Lazarus; here he raised Lazarus from the dead; here he received the gift of a woman’s anointing shortly before his death. Bethany has been a place of blessing for Jesus. And so, from this place of blessing, Jesus leaves, offering a blessing as he goes. While he was blessing them, Luke tells us, he withdrew from them and was carried up into heaven (24.51).

As we see also in this week’s passage from John, the blessing is part of the leaving. And, somehow, the leaving is part of the blessing. His departure—and the way he enters into it—is part of Jesus’ final gift to his friends. In much the same way that Jesus tells Mary Magdalene on Easter morning not to hold onto him, Jesus at the table and in his Ascension urges his disciples—his friends—to grow up. He invites them to enter into a new relationship with him that will no longer depend on his physical presence but will rely instead on trusting in his love and growing into the people and the community that Christ has called them to become. It is time for them to become his body, to continue his transforming work in the world that he has physically left but has not abandoned.

Joyful, sorrowful, bittersweet; planned or unexpected; welcomed or resisted or grieved: no matter how a leave-taking happens, it always brings an invitation, and it makes a space for the Spirit to come. As you navigate the leave-takings in your own life, how do you keep your eyes open for the invitations they hold? What blessings do they offer, and what blessings do they invite?

In the Leaving
A Blessing

In the leaving,
in the letting go,
let there be this
to hold onto
at the last:

the enduring of love,
the persisting of hope,
the remembering of joy,

the offering of gratitude,
the receiving of grace,
the blessing of peace.

—Jan Richardson

2016 update: This blessing appears in my new book, Circle of Grace: A Book of Blessings for the Seasons.

P.S. For previous reflections on the Ascension, click the images or titles below.

Ascension/Easter 7: Blessing in the Leaving
(includes “Ascension Blessing”)

Ascension/Easter 7: A Blessing at Bethany

[To use the image “While He Was Blessing Them,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]