Archive for the ‘Lent’ Category

Lent 1: A Return to the Wilderness

February 11, 2013


For my Ash Wednesday reflection, please see Ash Wednesday: Blessing the Dust
.

Reading from the Gospels, Lent 1, Year C: Luke 4.1-13

Almost Lent! As I shared in my previous post, during the coming season I’ll be devoting most of my creative energies to the online retreat that Gary and I will be offering, and we’d love to journey with you in this way. If you haven’t visited our overview page for the Lenten retreat (which you can do from anywhere, in whatever way works for you), please stop by and see what we’ll be about during the coming weeks.

Here at The Painted Prayerbook, I’ll post links to previous reflections and art for the season. After journeying through five Lents here, we have lots of resources for your Lenten path! I also have many images for Lent and Easter. See the Lent & Easter gallery at Jan Richardson Images.

I wish you many blessings as Lent begins.


For a previous reflection on this passage, click the image or title below.


Lent 1: Into the Wilderness


For related reflections on Lent 1 in other years, visit:

Wilderness and Wings
Lent 1: A Blessing for the Wilderness

 

A River Runs Through Him
Lent 1: A River Runs through Him

 

Discernment in the Desert
Lent 1: Discernment and Dessert in the Desert

 

Tempted
Day 3: Into the Wilderness


To learn more about our online Lenten retreat, click the retreat icon below. Group rates are available!

Ash Wednesday: Blessing the Dust

February 8, 2013

Image: Blessing the Dust © Jan Richardson

Readings for Ash Wednesday: Joel 2:1-2, 12-17; Psalm 51:1-17;
2 Corinthians 5:20b – 6:10
; Matthew 6:1-6, 16-21

As we work together with him, we urge you also
not to accept the grace of God in vain.
—2 Corinthians 6.1

Blessing the Dust
For Ash Wednesday

All those days
you felt like dust,
like dirt,
as if all you had to do
was turn your face
toward the wind
and be scattered
to the four corners

or swept away
by the smallest breath
as insubstantial—

did you not know
what the Holy One
can do with dust?

This is the day
we freely say
we are scorched.

This is the hour
we are marked
by what has made it
through the burning.

This is the moment
we ask for the blessing
that lives within
the ancient ashes,
that makes its home
inside the soil of
this sacred earth.

So let us be marked
not for sorrow.
And let us be marked
not for shame.
Let us be marked
not for false humility
or for thinking
we are less
than we are

but for claiming
what God can do
within the dust,
within the dirt,
within the stuff
of which the world
is made
and the stars that blaze
in our bones
and the galaxies that spiral
inside the smudge
we bear.

—Jan Richardson

2016 update: “Blessing the Dust” appears in my new book Circle of Grace: A Book of Blessings for the Seasons. You can find the book here.


An invitation into the coming season…

During Lent, most of my creative energies will be going toward the online retreat that Garrison Doles and I will be offering from Ash Wednesday through Easter (February 13 – March 31). We would love for you to join us for this journey and to stay connected with you in this way as Lent unfolds. Intertwining reflection, art, music, and community, the retreat is designed as a space of contemplative grace that you can enter from wherever you are, at any time that works for you.

We sometimes hear from folks who say, “I’d love to do this but I don’t have time for a retreat!” We totally get that, and so we have especially designed this retreat so that you can engage as much or as little as you wish, in the way that fits best for you. Rather than being one more thing to add to your Lenten schedule, this retreat is created as a way to open up some spaces for reflection and rest in the midst of your days.

If you enjoy The Painted Prayerbook, the retreat will be a great way to experience the kinds of elements you find here in a more frequent and focused fashion, with added features that will weave through the retreat and help to sustain you throughout the coming season. Plus, participating in the retreat is a great way to support the ministry of The Painted Prayerbook. Most of all, Gary and I would be so pleased to have the gift of your company in these Lenten days, and to enter together into the mysteries and gifts of the season.

If you have questions about the retreat, or concerns about things that you think might hinder you from sharing in the journey, please visit our overview page by clicking the retreat icon below. The overview page also has a link to a bonus page with FAQs. Please feel free to be in touch with me directly if you need further details. And please share this link with your friends—we’d be delighted to travel with them, too! (And we do have group rates available, for folks who want to share the retreat together near or far.) If you’d like to provide the retreat for someone as a gift, let me know, and we can easily make this happen.

Wherever your Lenten path takes you, in whatever company you travel: blessings and more blessings to you. Know that I hold you in prayer. Peace.

And for a previous reflection and blessing for Ash Wednesday, click the image or title below.


Day 1/Ash Wednesday: Rend Your Heart

For other reflections, blessings, and art for Ash Wednesday, also see my posts The Memory of Ashes, Upon the Ashes (which features the indomitable Sojourner Truth), The Artful Ashes, and Ash Wednesday, Almost.

[To use the image “Blessing the Dust,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Leaning toward Lent

January 23, 2013

It’s almost Lent, already! Having had such a great time with the folks who joined us from around the world for our online Advent retreat, Gary and I are excited about the online retreat we’re offering for the coming season. We would love for you to join us! Here’s some info that we hope will entice you:

RETURN: An Online Journey into Lent & Easter
February 13 – March 31

This is a Lenten retreat for people who don’t have time for a Lenten retreat (and for those who do!). You do not have to show up at a particular place or time. You can do this retreat from anywhere you are, and you’re welcome to engage the retreat as much or as little as you wish.

Travel toward Easter in the company of folks who want to move through this season with mindfulness and grace. This online retreat is not about adding one more thing to your schedule. It is about helping you find spaces for reflection that draw you deep into the mysteries and gifts of this season. This retreat intertwines reflection, art, music, and community, offering a space of elegant simplicity as you journey through Lent.

If you’re part of a group that would like to take the retreat together, we offer group discounts. Whether you’re part of a group that meets together in one place, such as a Bible study or book group, or a network of friends or colleagues stretched across the country or around the world, this retreat is a great way to travel through the season together.

If you’re hungry for a simple way to move deeply into this season, this retreat is for you. For more info and registration, visit Online Lenten Retreat or click the retreat logo above.

Blessings and peace to you as we lean toward Lent!


And in other news . . .

You can now view sample pages from the beautiful new hardcover edition of In Wisdom’s Path! Designed as a companion through the sacred seasons of the year, with reflections, prayers, poems, and color artwork throughout, In Wisdom’s Path includes sections for Lent and Easter. Click the cover below to visit the Books department at janrichardson.com, where you can view sample pages of In Wisdom’s Path and place orders. (And do some browsing around the site!)

 

Day 40/Holy Saturday: Therefore I Will Hope

April 5, 2012

Image: Therefore I Will Hope © Jan Richardson

“The Lord is my portion,” says my soul,
“therefore I will hope in God.”
—Lamentations 3.24

From a lectionary reading for Holy Saturday: Lamentations 3.1-9, 19-24

Reflection for Saturday, April 7 (Holy Saturday/Day 40 of Lent)

I’m so taken with the way that, like those who composed the book of Psalms, the author of Lamentations—which tradition held to be the prophet Jeremiah—is able to hold seemingly conflicting emotions at once. Today’s reading consists primarily of—well, you can tell from the title of the book—a lamentation, stunning and suffocating in the way it describes the author’s sense of affliction and imprisonment. God has driven and brought me into darkness without any light, he wails; against me alone God turns a hand, again and again, all day long….God has made me sit in darkness like the dead of long ago. God has walled me about so that I cannot escape.

Though afflicted by destruction, the author of the lament cannot manage to sustain his despair for long. But this I call to mind, he cries out as the lament turns just before its end; and therefore I have hope: The steadfast love of the Lord never ceases, God’s mercies never come to an end; they are new every morning.

Though composed as a lament for the destruction of the Temple and the city of Jerusalem in 586 BCE, one can well imagine why these words came to be associated with Christ in the tomb. Christ, who referred to himself as the Temple, now brought to death and seeming destruction; Christ in the darkness without any light.

In another lectionary passage for Holy Saturday, we read of how, after Joseph of Arimathea places Jesus’ body in the tomb and rolls a stone across the entrance, “Mary Magdalene and the other Mary were there, sitting opposite the tomb” (Matthew 27.61). I wonder if these words from Lamentations came to them in their waiting. In the darkness, in their sorrow, with no evident cause for rejoicing, did they, like the author of Lamentations, yet find cause for hope?

On this day—this last, final day of Lent—it may be tempting to skip ahead to what awaits us on Sunday, without giving Holy Saturday its due. We know the rest of the story. Yet how might it be to linger with these words of lamentation, as if we did not know? What if we sat ourselves down with the women opposite the tomb, and listened to their grief and longing, and waited with them? When times of darkness come in our own lives, and we don’t know the rest of the story, how does what God has done for us in the past give us cause to hope for what God will yet do?

Therefore I Will Hope
A Blessing for Holy Saturday

I have no cause
to linger beside
this place of death,

no reason
to keep vigil
where life has left,

and yet I cannot go,
cannot bring myself
to cleave myself
from here,

can only pray
that this waiting
might yet be a blessing
and this grieving
yet a blessing
and this stone
yet a blessing
and this silence
yet a blessing
still.

—Jan Richardson

2016 update: The blessing “Therefore I Will Hope” appears in my new book, Circle of Grace: A Book of Blessings for the Seasons.

This reflection is part of the series Teach Me Your Paths: A Pilgrimage into Lent.

For previous reflections for Holy Saturday, click the images or titles below.


Holy Saturday: The Art of Enduring


Holy Saturday: A Day Between

[To use the image “Therefore I Will Hope,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Day 39/Good Friday: They Took the Body of Jesus

April 5, 2012

Image: According to the Burial Custom © Jan Richardson (click to enlarge)

They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews.
—John 19.40

From a lectionary reading for Good Friday: John 18.1-19.42

Reflection for Friday, April 6 (Good Friday/Day 39 of Lent)

Years earlier, when an angel had appeared in a sheep pasture proclaiming good news of great joy, the angel had told the shepherds of a Savior, a Messiah, a Lord whom they would find as a child wrapped in bands of cloth and lying in a manger. Now, on this day, the Savior is wrapped in a spiced shroud of linen cloths, a scented winding sheet to hold him as he lies in the tomb.

It’s tempting to draw a stark contrast between the emotions of those who held Christ at his birth and those who held him at his death. Though joy must have prevailed at the beginning of his life and fear and grief at the end, surely, among those who saw and knew him best, celebration and sorrow were mixed on each occasion. Yet as at the beginning, so at the end: those who love Christ enfold him, tend him, bless him.

Song of the Winding Sheet
For Good Friday

We never
would have wished it
to come to this,
yet we call
these moments holy
as we hold you.

Holy the tending,
holy the winding,
holy the leaving,
as in the living.

Holy the silence,
holy the stillness,
holy the turning
and returning to earth.

Blessed is the One
who came
in the name,

blessed is the One
who laid
himself down,

blessed is the One
emptied for us,

blessed is the One
wearing the shroud.

Holy the waiting,
holy the grieving,
holy the shadows
and gathering night

Holy the darkness,
holy the hours,
holy the hope
turning toward light.

—Jan Richardson

2016 update: “Song of the Winding Sheet” appears in my new book Circle of Grace: A Book of Blessings for the Seasons.

For previous reflections on Good Friday, click the images or titles below.


Good Friday: What Abides


Good Friday: In Which We Get Nailed

The video Listening at the Cross intertwines my series of images on the Seven Last Words of Christ with Gary’s exquisite song “This Crown of Thorns.”


Listening at the Cross

[To use the image “According to the Burial Custom,” please visit this page at janrichardsonimages.com. To use the “Listening at the Cross” video, please visit this page. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Day 38/Holy Thursday: Cup of the New Covenant

April 4, 2012

Image: In the Cup of the New Covenant © Jan Richardson

In the same way he took the cup also, after supper, saying,
“This cup is the new covenant in my blood. Do this,
as often as you drink it, in remembrance of me.”
—1 Corinthians 11.25

From a lectionary reading for Holy Thursday/Maundy Thursday:
1 Corinthians 11.23-26

Reflection for Thursday, April 5 (Holy Thursday/Day 38 of Lent)

On a windy spring day long past, my friend Kary and I hurry through the streets of an art festival in downtown Atlanta. I am hosting a Communion service that evening, and we are searching in hopes of finding a potter who has a chalice that we can use. It’s nearly time for the festival to shut down when Kary and I, empty-handed, head down the last street. There, near the end of the street, we find a potter who has begun to pack up his booth. But among the pieces he still has out are several lovely earthenware chalices. I select one, and we leave the festival joyful and relieved, carrying the beautiful cup—the first chalice I would ownand its matching paten.

It has been a long time since I’ve thought of that spring day and the grail quest it held. But that’s what the table invites us to do: to remember, to gather around the cup of memory and the bread of celebration, to enter again into the stories—and the Story—that they hold. In today’s scripture reading, Paul’s telling of the story of the Last Supper is elegant in its utter simplicity. And heartbreaking. And brimming with hope.

In the years and centuries to follow this meal, the Christian tradition will spill vast quantities of ink over the meaning and doctrine of what takes place on this night. Yet Paul’s story, received from Christ and passed along to us, lays bare the essence of the gift: This is my body, Christ says with the bread in his hands, that is for you. Do this in remembrance of me. Cradling the cup, Christ tells his table companions, This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.

Given. Poured out. For us.

This day, this Holy Thursday, beckons us to return to the table, to gather around the bread that has been offered to us, the cup that has been poured out for us. Yet this day will also send us out: away from the table and into the world, in search of those who hunger and thirst for what Christ gives: to us, through us. This is the real grail quest: to discern what to do with what we have been given, and then to do this. What path will the bread and the cup—and the One who offers them—impel you to take?

Blessing the Bread, the Cup
For Holy Thursday

Let us bless the bread
that gives itself to us
with its terrible weight,
its infinite grace.

Let us bless the cup
poured out for us
with a love that drenches,
that makes us anew.

Let us gather
around these gifts
simply given
and deeply blessed.

And then let us go
bearing the bread,
carrying the cup,
laying the table
within a hungering world.

—Jan Richardson

2016 update: “Blessing You Cannot Turn Back” appears in my new book Circle of Grace: A Book of Blessings for the Seasons.

P.S. For previous reflections on Holy Thursday, click the images or titles below.

Holy Thursday: Take a Blessing

Holy Thursday: Feet and Food

[To use the image “In the Cup of the New Covenant,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Day 37/Wednesday of Holy Week: Rejoice and Be Glad

April 3, 2012

Rejoice and Be Glad © Jan L. Richardson (click image to enlarge)

Let all who seek you rejoice and be glad in you. Let those who love your salvation say evermore, “God is great!”
—Psalm 70.4

From a lectionary reading for Wednesday of Holy Week: Psalm 70

Reflection for Wednesday, April 4 (Day 37 of Lent)

In her book Traveling Mercies, Anne Lamott writes that the two best prayers she knows are “Help me, help me, help me” and “Thank you, thank you, thank you.” I think of Lamott’s prayers as I linger with Psalm 70, a tiny jewel of a psalm whose five brief verses offer a spare bit of elaboration upon that basic cry for help and declaration of gratitude.

“Be pleased, O God, to deliver me,” the psalmist pleads as the psalm begins. “O Lord, make haste to help me!” These same words (in the Douay-Rheims version of this verse, which renders the first part as “O God, come to my assistance”) open every office of the Liturgy of the Hours, with the exception of Vigils; for nearly two millennia, this constant reminder of humanity’s need for help has been embedded in the prayers that carry monastic folk through the day and night. The psalmist continues in this vein, imploring God to bring “shame and confusion” to those who seek to harm him, and entreating God to hurry. “You are my help and my deliverer,” the psalmist cries out as the psalm closes; “O Lord, do not delay!”

Help me, help me, help me.

Tucked into this tiny psalm, amidst the psalmist’s pleas for aid, a single verse counsels joy in the presence of panic: “Let all who seek you rejoice and be glad in you,” the psalmist sings. “Let those who love your salvation say evermore, ‘God is great!'”

Thank you, thank you, thank you.

For some of us, asking for help—from God, from another person—can be tremendously difficult. It may rarely occur to us that God created other people so that we don’t have to do everything by ourselves. Yet as the psalmist reminds us, knowing what we need and asking for appropriate help is part of what it means to belong to God—and to one another. And as the psalmist also reminds us in verse 4, seeking the help of God (which so often comes through others) is a pathway to gladness; drawing near to the God who takes delight in delivering us is a road to rejoicing.

And so I am here to ask you: What help do you need this day? How would it be to ask for it? What gladness and gratitude might be waiting for you there?

Blessing that Waits
to Come to Your Aid

When I have become
so reliant on myself
that I cannot see
the need that gnaws
so deep
in my soul,

open my eyes,
open my heart,
open my mouth
to cry out
for the help
that you do not ration,
the deliverance
that you delight to offer
in glad and
generous measure.

[To use the image “Rejoice and Be Glad,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Day 36/Tuesday of Holy Week: A Rock of Refuge

April 3, 2012

Rock of Refuge © Jan L. Richardson (click image to enlarge)

Be to me a rock of refuge, a strong fortress, to save me,
for you are my rock and my fortress.
—Psalm 71.3

From a lectionary reading for Tuesday of Holy Week: Psalm 71.1-14

Reflection for Tuesday, April 3 (Day 36 of Lent)

Pondering this passage and this image, I keep thinking of Skellig Michael. A small, peaked rock of an island off the coast of Ireland, Skellig Michael was home to a small community of monks in the Middle Ages. According to legend, the monastery was founded by Saint Fionan in the sixth century. In a stark landscape that afforded few level surfaces, the monks managed to build six stone cells (living quarters) constructed in the “beehive” style distinctive to Celtic monasteries, along with two oratories (places for prayer) and a tiny hermitage on a peak whose location would have made getting there an arduous pilgrimage in itself. It’s thought that a monastic community remained on the island until the twelfth or thirteenth century.

The monks of Skellig Michael devoted themselves to a way of life in which they embodied the words of the psalmist who, in today’s reading, proclaims, “My mouth is filled with your praise, and with your glory all day long” (v. 8). I imagine that on that craggy rock where they kept a rhythm of personal and communal prayer throughout the day and night, the monks felt a particular connection with this psalm and its imagery of the rock of refuge that the psalmist finds in God. Like the desert fathers and mothers of the early church who served as models and sources of inspiration for these monks, the brothers surely must have found that their home on Skellig Michael was not a place of escape from spiritual struggle but a space where they could both wrestle with God and rest in the God who delivered them and provided shelter and strength for their souls.

On this Lenten day, where do you find the solid ground that God provides? How do you seek the refuge, solace, and shelter that God offers you—not as a perpetual escape from the world but as a place of safety where you can receive the strength and sustenance that will enable you to engage the world in the ways God needs you to engage it?

Blessing of Refuge

That I may flee to you
not to escape forever
from the world
that you have created,
the world that you
call beloved

but that in your refuge
I will find
your presence
to strengthen me
your courage
to sustain me
your grace
to encompass me
as I go
where you would
have me go.

[To use the image “Rock of Refuge,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Day 35/Monday of Holy Week: The Coastlands Wait for His Teaching

April 2, 2012

The Coastlands Wait for His Teaching © Jan L. Richardson

He will not grow faint or be crushed until he has established justice in the earth; and the coastlands wait for his teaching.
—Isaiah 42.4

From a lectionary reading for Monday of Holy Week: Isaiah 42.1-9

Reflection for Monday, April 2 (Day 35 of Lent)

Today is one of those days that remind me how much the path through Lent resembles the path through Advent. Waiting, preparation, anticipation; the invitation to live both in the now and the not yet; the call to recognize God in the present even as we yearn for a time when God will appear in fullness and bring healing to all creation: these themes that draw us into the season of Christ’s birth draw us also into this season in which we enter into the story of his death and resurrection.

And here, in this passage from Isaiah that contains the first Servant Song, these themes are at full play. The God who fashioned all things—”who created the heavens and stretched them out,” this passage tells us, “who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it”draws our vision toward a time when creation will be restored, when the servant will bring justice upon the earth, and even the coastlands will wait for his teaching. This passage, stunning in its beauty and in the way it evokes a hope that pervades the entire earth, puts me in mind of Paul’s words in Romans 8.22-25, where he writes of how the whole creation groans in labor pains, crying out for redemption.

For now, we wait. With hope. With longing. With a patience that is not passive but that enables us to perceive where God may be calling us to act for the healing of the world. “See, the former things have come to pass,” today’s passage from Isaiah tells us at its close, “and new things I now declare; before they spring forth, I tell you of them.” On this Holy Monday, what new thing do you yearn for? What will you do to help prepare a way for it to appear upon the earth?

Blessing for Holy Monday

May the path
that Christ walks
to bring justice
upon the earth,
to bring light
to those who sit
in darkness,
to bring out those
who live in bondage,
to bring new things
to all creation:

may this path
run through our life.
May we be
the road Christ takes.

[To use the image “The Coastlands Wait for His Teaching,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Passion/Palm Sunday: A Place Called Gethsemane

March 31, 2012

Image: Gethsemane © Jan Richardson

They went to a place called Gethsemane;
and he said to his disciples, “Sit here while I pray.”

—Mark 14.32

From a lectionary reading for Palm/Passion Sunday: Mark 14.1-15.47

Reflection for Passion Sunday

In story and in myth, gardens often present themselves as idyllic. Yet as the scriptures lead us through the gardens of Eden, the Song of Songs, Gethsemane, and beyond, we find they are complicated places. Against the backdrop of the cycles of growth, decay, and rebirth, a garden eventually exposes everything: the difficult dance of union and separation, our sharpest desires, our capacity for betrayal, and the possibility of new life.

The garden as a place of life and death becomes especially evident on this night that Jesus and his disciples make their final visit. Jesus exhorts them to stay with him as he prays. Soon he finds them asleep. Repeatedly. In Matthew and Mark, he wakes them three times. Luke’s Gospel, in a gracious move that mentions their slumber only once, states that the disciples sleep “because of grief.”

The disciples’ slumber suggests they weren’t fully aware of what was going on in the garden—or that they couldn’t face it. It strikes close to home, this desire to insulate ourselves from what we do not want to face.

Some years ago, as I struggled through a period of fatigue, I spoke about it with my spiritual director over the course of several months. When she asked me what it felt like, I described a layer of gauze, thin, but always present between me and the world. One day she asked me what I thought my tiredness was trying to tell me. I didn’t know, but I took the question with me, and not long after, while going about my normal routine one morning, the answer surfaced. I immediately felt a shift in my energy. The fatigue didn’t vanish entirely in that moment—a mild dose of thyroid medication, exercise, focused work on the issue that had sapped my energy, and the healing passage of time would get me farther down that road—but my waking had begun. The gauze had fallen away, and with that gesture came an intimation of resurrection.

I remembered this recently when I saw a new painting by my friend Chuck Hoffman. On the canvas, Christ wakes up with gauzy burial cloths wrapped loosely around his head and arms. He screams with the shock of coming to life.

It’s no wonder the disciples sleep. It is hard work sometimes to remain present with Christ, to stay awake to him, to God’s longing for us, to the demands of resurrection. Something in us knows that to stay awake will mean traveling through the terrain of grief as well as joy. The possibility of a transformed life asks something of us. It propels us into a landscape beyond what is familiar and challenges us to allow Christ into the hollows of the grave-spaces within us, the places that are dead or dying. There is grief in this, sometimes, and the desire to go numb may be strong. But even in our weariness, in our numbness, in our most resistant and dead places, there is something that remains wakeful, open, alert. The bride in the Song of Songs tells it this way: “I slept, but my heart was awake. Listen! My beloved is knocking’” (5.2a).

Blessing for Staying Awake

Even in slumber,
even in dreaming,
even in sorrow,
even in pain:

awake, awake,
awake my soul
to the One who keeps vigil
at all times with you.

—Jan Richardson

2016 update: “Blessing for Staying Awake” appears in my new book Circle of Grace: A Book of Blessings for the Seasons.

This reflection is adapted from Garden of Hollows: Entering the Mysteries of Lent & Easter © Jan L. Richardson.

[To use the image “Gethsemane,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]