Archive for the ‘mystery’ Category

Announcing “Circle of Grace”!

November 20, 2015

Circle of Grace

Friends, I am delighted to share the news that my new book is here! Circle of Grace is a collection of blessings for the seasons, drawing us into the rhythms of the sacred Christian year.

The book was released on November 17—Gary’s birthday. In two weeks he will have been gone two years. And yet he is such a part of this book. He saw nearly every blessing first, and we had dreamed of this book together. His spirit sings in every page.

So from my heart, from Gary’s heart, into yours: this is for you. Each blessing and every word of it. Thank you for being so beautifully part of my—and our—circle of grace.

To order Circle of Grace: You can order the book from Amazon by clicking the book cover above or this link: Circle of Grace. It’s available in both printed and Kindle formats. Beginning Monday, November 23, the book will also be available at my website at janrichardson.com, where you can request inscribed copies.

On this day, as Advent draws near, I want to share this blessing from the book with you, in gratitude.

Drawing Near
A Blessing for Advent

It is difficult to see it from here,
I know,
but trust me when I say
this blessing is inscribed
on the horizon.
Is written on
that far point
you can hardly see.
Is etched into
a landscape
whose contours you cannot know
from here.
All you know
is that it calls you,
draws you,
pulls you toward
what you have perceived
only in pieces,
in fragments that came to you
in dreaming
or in prayer.

I cannot account for how,
as you draw near,
the blessing embedded in the horizon
begins to blossom
upon the soles of your feet,
shimmers in your two hands.
It is one of the mysteries
of the road,
how the blessing
you have traveled toward,
waited for,
ached for
suddenly appears,
as if it had been with you
all this time,
as if it simply
needed to know
how far you were willing
to walk
to find the lines
that were traced upon you
before the day
you were born.

—Jan Richardson
from Circle of Grace

For Those Who Walked With Us

October 29, 2013


Image: A Gathering of Spirits © Jan L. Richardson

Here in Florida, our summer weather has extended well into October this year. The temperature finally did drop noticeably near the end of last week—on the precise day that Gary and I left the state to head to California, where we were leading a weekend retreat and Sunday worship with the marvelous community at Los Altos United Methodist Church. Not surprisingly, we had beautiful weather there, so we didn’t feel shortchanged. It’s warmed up again now that we’ve returned home, but even so, there’s a shift in the light and in the feel of these days that lets us know that autumn is arriving at last.

I’m especially loving entering into this week that holds some festive days. I’ve written here previously (Feast of All Saints: A Gathering of Spirits) that the trinity of days of Halloween, the Feast of All Saints, and the Feast of All Souls has long been a favorite time for me—a thin place in the turning of the year. These days are haunted for me in a good way; they offer an occasion to remember, to reflect, and to offer thanks for those who have shaped my path by the path that they walked. These days remind us that in the body of Christ, death does not release us from being in community with one another.

In celebration, I’m offering a blessing that I wrote for an All Saints reflection in my book In Wisdom’s Path. I’m thrilled to share that the splendid composer James Clemens used this blessing for a beautiful choral setting, which was published this year by World Library Publications. You can listen to a gorgeous sample by going to this page on the WLP website, then clicking the “listen” tab (by the “use” tab).

As you listen, and as you move through this week, who lingers close in your memory? Who walked with you in a way that inspired and made possible the path that you travel? Remembering that in these days, the veil thins not only toward the past but also toward the future, how are you walking through this life in a way that will help make possible the paths of those who follow?

Blessings to you in these sacred days.

For Those Who Walked With Us

For those
who walked with us,
this is a prayer.

For those
who have gone ahead,
this is a blessing.

For those
who touched and tended us,
who lingered with us
while they lived,
this is a thanksgiving.

For those
who journey still with us
in the shadows of awareness,
in the crevices of memory,
in the landscape of our dreams,
this is a benediction.

For a related post and blessing, visit On the Eve of All Hallows at my Devotion Café blog.

Using Jan’s artwork…
To use the image “A Gathering of Spirits,” please visit this page at janrichardsonimages.com. (This is also available as an art print! Just scroll down to the “Purchase as an Art Print” section when you click the link to the image on the JRI site.) Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!

Using Jan’s words…
For worship services and related settings, you are welcome to use Jan’s blessings or other words from this blog without requesting permission. All that’s needed is to acknowledge the source. If you’re using them in a worship bulletin, please include this info in a credit line:
© Jan L. Richardson. janrichardson.com.

Day 6: I Will Bless Her

February 24, 2012

Image: I Will Bless Her © Jan Richardson (click image to enlarge)

I will bless her, and she shall give rise to nations.
—Genesis 17.16

From a lectionary reading for Lent 2: Genesis 17.1-7, 15-16

Reflection for Tuesday, February 28 (Day 6 of Lent)

In my studio, a piece of work may lie dormant for a long, long time. A scrap of an idea, a shred of painted paper, a pattern: it shimmers for a moment, then says wait. Months pass, years, and suddenly it comes to life. It lands next to another scrap that causes me to see it differently, or a shift in my style enables me to know what to do with it now, or the sheer passage of time does its work, and now the piece is ready—or, finally, I am.

But to experience this awakening in one’s body, to know old dreams blazing anew in one’s own flesh, to feel the sensation of life making itself known within the wilderness of a womb that has ached for birthing for years, for decades, long beyond all reason… Who can fathom how life takes hold in the places we had stopped looking?

Hildegard of Bingen, that great medieval mystic, had a word for it: veriditas. The greening power of God.

This reflection is part of the series “Teach Me Your Paths: A Pilgrimage into Lent.” If you’re new to the series, welcome! You can visit the first post, Teach Me Your Paths: Entering Lent, to pick it up from the beginning.

[To use the image “I Will Bless Her,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

I Will Remember: On the Eve of Ash Wednesday

February 14, 2012

Image: I Will Remember My Covenant © Jan Richardson

I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh.
—Genesis 9.15

From a lectionary reading for Lent 1: Genesis 9.8-17

Reflection for Tuesday, February 21

On a day years ago when I was dealing with a vexatious situation—a tussle with an institutional system, as I recall—I spent some time talking with Gary. Gifted at thinking through things with me, Gary mostly listened and helped me name some possible options for moving forward. Then, as we were finishing the conversation, Gary said to me, “The thing to remember here, Jan, is that I am on your side.”

I am on your side.

For those who don’t know me, let me say this: I was past forty when I married, nearly two years ago now. A fervently focused person from the time I was a child, I have been a Woman with a Plan—even when the plan was changing—nearly all my adult life. I enjoyed being in relationship but prized my independence and understood the importance of finding and making a life that I loved, one in which my sense of wholeness didn’t rely on being involved with someone else.

I will tell you that after Gary showed up, I realized I had vastly underestimated the kind of claim that a relationship could have on me. More than a decade later, I continue to marvel at the strangely wondrous state of being so met by another person. In a relationship that’s grounded in that mutual sense of being met, I have come to see how it’s possible to become intertwined and tangled up with another in ways that do not confine and limit us but instead help us to know ourselves more clearly, open doorways to paths we had not imagined on our own, and draw us deeper into who God has created us to be.

I am on your side.

The narrative of Noah is, among other things, an amazing story of the God who chooses to become tangled up with us, who takes our side, who risks casting God’s lot with us. It is a Big Deal on God’s part to make such a covenant. Yet as I spiral back around this story, it occurs to me that for Noah to accept this is no small thing.

To be sure, God is insistent about binding Godself to Noah, along with his family and his descendants. In this passage, God speaks the word covenant seven times, the repetition becoming something of a litany as God tells Noah—again and again—what God is doing. I am establishing my covenant with you, God says. This is the sign of the covenant that I make between me and you, God emphasizes. I will remember my covenant, God insists. And so forth, until God decides that it has sunk in, that Noah gets it.

But a covenant does not run in one direction, and Noah must choose whether he in fact wants to be a party to this covenant, to receive this marvel that is wondrous but weighty. He must decide whether he wants to be so claimed by God, and whether the God who wants to take his side is offering a relationship that will be a cage that makes him smaller or a home that frees him to be who he is.

Tomorrow, as we cross the threshold into Lent, we will hear the words of the prophet Joel as he tells us, “Rend your hearts.” We, like Noah, can choose to do this, to turn toward God, because God has already opened God’s own heart to us. God keeps letting God’s heart break for us. Keeps choosing to become bound to us. To become entangled with us. To covenant with us and with creation and with those who will come after us.  Keeps taking our side even when we have wandered into the far country, bent on a path of our own stubborn choosing. In this season God asks us, invites us, dares us to let ourselves be claimed.

Here on the threshold of Lent, who or what have you allowed to claim you? Do you find yourself becoming more free, more yourself in this claiming, or more confined? Where do you find the presence of God in the connections that hold you? Are there any entanglements that God might be inviting you to look at in this coming season? What do you resist inviting God to claim in your life?

As we enter into Lent, may this season draw you closer to the One who persists in seeking us out. Blessings.

[To use the image “I Will Remember My Covenant,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Inspired: On the Feast of All Saints

October 29, 2011


A Gathering of Spirits © Jan L. Richardson

I’m recently back from a fantastic trip to Kansas City to see my friends and artist-heroes, Peg and Chuck Hoffman. The trip was, in large measure, an occasion to experience some “art reinvigoration,” as Peg put it—sort of a spa vacation for my inner artist. Coming in the midst of some fallow time and creative shifts in the studio, my visit to Kansas City provided marvelous sustenance for my eyes and my creative soul.

I spent time in the studio with Peg and Chuck, where we did some painting on the World Canvas Project. The World Canvas has grown out of Peg and Chuck’s experience in working in such places as Belfast, Northern Ireland; Chuck has created a beautiful blog about the World Canvas, where you can have a glimpse of the project and our painting session at this post that Chuck recently added: Blessings.

Peg and I spent an afternoon doing “retail research,” which featured a splendid browse through Anthropologie (be sure to check out their visually inspiring Tumblr-powered site at the Anthropologist). Chuck and I made a trip to the Nelson-Atkins Museum of Art, where, as it happened, there’s currently an exhibition of prints by Romare Bearden, best known for his collage work and who has been a source of inspiration for me. We found artful treasures at used bookstores; visited Peg and Chuck’s church that features liturgical art by Richard Caemmerer (cofounder of the Grünewald Guild); had a pivotal conversation while sitting on the floor of their prayer room one morning, looking at images and dreaming of books to be born; and savored time at tasty tables where we talked about the wonders and challenges of living at the intersection of art and faith.

In the creative life, it can sometimes feel like we are laboring alone. My vocation as an artist and writer—and my natural disposition—requires a goodly measure of solitude in order to be present to and tend what’s trying to come forth. And of course the experience of feeling like we’re alone isn’t limited to those who work as artists or in other professions that are obviously creative. My time with Peg and Chuck underscored for me how important it is for us—regardless of our vocation—to stay close to our sources of inspiration: the people and places and practices that help us know who we are and what God has called each of us to do and to be in this world. It is crucial to connect with those who can provide insight and energy and encouragement for this work.

We’re coming up on a day that reminds us of all this. The Feast of All Saints on November 1—one of my favorite days in the Christian calendar—invites us to remember that although we are each called to some measure of solitude in order to discern what God wants to bring forth in our lives, we never go about this entirely alone. All Saints Day is an occasion to celebrate and revisit the faithful who have gone before us (and not just those who have been canonically designated as saints), those whose lives provide inspiration for us who follow on the path. The saints, who are not models of perfection but rather people who opened themselves to the ways that God sought to work in and through their particular lives and gifts, invite us not to copy their lives but to draw encouragement from them as we seek to let God do this same work in our own particular lives.

So where are you finding inspiration these days? Who provides encouragement on your path? How have you seen the Spirit work through the gifts of another in a way that helps you trust that the Spirit will work through your own gifts? Who helps you remember you are not alone?

Prayer

God of the generations,
when we set our hands to labor,
thinking we work alone,
remind us that we carry
on our lips
the words of prophets,
in our veins
the blood of martyrs,
in our eyes
the mystics’ visions,
in our hands
the strength of thousands.

A blessed All Saints Day to you! On this day, in this season, in the company of the communion of saints, may you find yourself in a thin, thin place where heaven and earth meet and you receive what you need for the path ahead.

[The “God of the generations” prayer is from my book In Wisdom’s Path: Discovering the Sacred in Every Season.]

P.S. For an earlier reflection on All Saints, see Feast of All Saints: A Gathering of Spirits. For a related post, visit On the Feast of All Souls at my Sanctuary of Women blog.

For a reflection on the gospel lection (Matthew 25.1-13) for November 6, click the image or title below:

Midnight Oil

[To use the “Gathering of Spirits” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

A Portable Cathedral for the 21st Century

June 17, 2011

“Although some may find Ordinary Time a lackluster season, I’ve grown fond of it for the ways that it invites me to discover the sacred in the rhythms of unbroken dailiness. Waking, eating, reading the paper, working, playing, talking, doing laundry, doing dishes, doing errands, doing nothing at all: how is God with us in these times? Who is God with us in these times?” —From In Wisdom’s Path: Discovering the Sacred in Every Season

As we approach the season of Ordinary Time, I am thrilled to share that my book In Wisdom’s Path has just been released as an ebook! With original artwork, reflections, poetry, and prayers, In Wisdom’s Path invites the reader to enter into the rhythms of the Christian year. From the contemplative “Cave of the Heart” in Advent to the “Daily Way” of Ordinary Time, the book serves as a companion through the unfolding seasons of the sacred year.

First published in 2000, the book is now available in a PDF format that brings the beautiful, full-color layout—designed by my splendid art director, Martha Clark-Plank—from the printed page to the screen. Read it on your computer or, better yet, on your iPad, Nook Color, or other portable reader, so you can always have it with you wherever you go!

As we release In Wisdom’s Path as an ebook, I find myself thinking of the exquisite illuminated prayerbooks of the Middle Ages called Books of Hours (which helped inspire The Painted Prayerbook blog!). Designed to enable folks to pray the same rhythm of prayer as the monks, nuns, and priests who prayed the Liturgy of the Hours, these prayerbooks typically were small enough to carry in a pocket or purse. This medieval prayerbook became, as one writer has put it, a “portable cathedral.” In pausing for a few moments and opening the book amidst whatever was going on, the owner entered into a sacred space—a thin place—for reflection and prayer.

In the spirit of these remarkable medieval prayerbooks, In Wisdom’s Path incorporates 21st-century technology to offer you a sacred space in our own time. We are pleased to provide this book for you in a format that you can download and take with you anywhere to find moments of respite and renewal in the rhythm of your day.

For more info and to purchase the ebook, visit the Books page at janrichardson.com.

P.S. In other book news, In the Sanctuary of Women was recently named a winner in the 2011 National Indie Excellence Book Awards! More info over at the Sanctuary of Women blog.

Easter 6: Love and Revelation

May 22, 2011


Love and Revelation © Jan L. Richardson

Reading from the Gospels, Easter 6, Year A (May 29): John 14.15-21

On a day more than six hundred years ago, in the English town of Norwich, a woman walked into a cell attached to the parish church. She intended to stay there for the rest of her life. The original name of the woman is unknown, and the cell where she would live as an anchoress—a woman devoted to a life of contemplation and solitude—no longer remains. It is likely that she took her name from the church in whose cell she lived: the Church of St. Julian.

Nearly everything we know about Julian of Norwich comes from a manuscript that she composed in her cell. In it she tells of how, at the age of thirty and a half, she became desperately ill. Just as she thought herself at the point of death, her pain suddenly departed. As Julian continued to pray, she was visited by a series of sixteen visions or revelations—what she called “showings”—in which she came to experience and know God’s love for her.

Julian recorded her visions in a short text, and then, after nearly two decades, she expanded on them in a longer text that incorporates the insights that she gained through years of reflecting on and praying with the visions. Together Julian’s texts became the book known as Showings, or Revelations of Divine Love.

In the final chapter of Showings, as Julian comes to the end of the remarkable work in which she has revealed to us a God whose endless mystery encompasses a deep desire to know and love us in all our human particularity, she writes,

And from the time that it was revealed, I desired to know in what was our Lord’s meaning. And fifteen years after and more, I was answered in spiritual understanding, and it was said: What, do you wish to know your Lord’s meaning in this thing? Know it well, love was his meaning. Who reveals it to you? Love. What did he reveal to you? Love. Why does he reveal it to you? For love. Remain in this, and you will know more of the same. But you will never know different, without end.

From her anchorhold, with her stunning simplicity, Julian echoes and embodies what her beloved Jesus says to his friends in this week’s gospel passage. At the table where he gathers with his disciples on the night before his death, he persists in telling them what he wants them—needs them—to know about who he is, what he has done, what he will yet do, what he is calling them to do after he is physically gone. In this passage, Jesus becomes very clear about why he wants them to know these things, and what underlies and encompasses and is the reason for their knowing.

“They who have my commandments and keep them,” Jesus says, “are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”

The knowledge that Jesus shares with his followers is not for the purpose of giving them worldly power. It is not designed to make them feel important, or to initiate them into secrets meant for a select few, or to make their lives easier. He does not intend for them to use the knowledge as a weapon to threaten or diminish others. What Jesus reveals to his friends—his friends at the table that night, his friend in the cell at the Church of St. Julian, his friends throughout the ages—he does for one reason:

For love.

Jesus speaks of love and revelation in the same breath. He wants his friends to understand that loving and knowing are of a piece, that loving draws us deeper into knowing and being known by the one whom we love. Here on the threshold of his death, Jesus cannot go until he assures them that he will not leave them bereft but will, in fact, continue to love and help them. He cannot leave until he tells them that by their loving, they will remain in relationship with him; through their shared love, he will yet reveal himself to them and be known by them.

What knowledge does your loving lead you to? As you stretch yourself into loving others, what becomes revealed to you—of them, of yourself, of God? How has love challenged or changed what you know? How are you opening yourself to its presence in your life?

Blessing that Knows Your Name

Chances are
there will come a day
when you will forget
every last word
of this blessing.

It does not matter.

Let this blessing
slip through
your fingers.
Let it roll from
the smooth plane
of your palm.
Let each line
disappear
and every syllable
fall away.
Let this blessing
return
to where all
blessings begin.

Let it leave you
until all that remains
is the place where
it pierced you—
whether like fire
or like breath
you could not say,
only that you heard
your name as it entered,
then heard its own
as it blew away.

P.S. For a previous reflection on this passage, click the image or title below:

Easter 6: Side Orders

[To use the “Love and Revelation” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Easter 5: Many Rooms

May 15, 2011

Many RoomsImage: Many Rooms © Jan Richardson

Reading from the Gospels, Easter 5, Year A: John 14.1-14

Many years ago, a recurring dream began to take hold of my nighttime brain. The details shift and change each time it visits, but the essence of the dream remains the same: I am wandering through shops—not a mall, but a series of connected stores. The stores are the kind that I love to browse through, the sort that I find in communities that value artistry. As I wander among the stores that spill into one another, I savor what I see: richly hued artwork, finely crafted jewelry, beautiful pottery that calls out for me to touch it.

In the dream, no matter the changing details, I always find a bookstore. Often it’s a used bookstore, crammed with volumes and with more shelves around each turn. Once the bookstore contained a case of gorgeous hand-bound books, displayed like artwork. I marveled at the colors, textures, and designs, knowing as I touched the books, I want to do this, to create books like these.

Along with the persistent presence of a bookstore, one other detail of the dream never changes: it always begins with my walking down a familiar street. I turn a corner and suddenly find myself among the shops, thinking, Of course—that’s where they were! These treasures were in my neighborhood the whole time, waiting for me to find them.

And you know the way to the place where I am going, Jesus says to his disciples on the night before his death. Here at the table where they share their final meal before his crucifixion, there are many things Jesus wants to tell them. His hunger for them to know—which we see again and again in the gospel texts in this Easter season—becomes particularly acute as Jesus gathers with them just hours before his death. And so he will go on to tell them about the Holy Spirit whom he will send, and how this Spirit will be in them. Jesus will tell them that he is the true vine in which they will abide. He will tell them—command them—to love one another, and how the world will hate them. He will tell them that their sorrow will turn to joy. Jesus is desperate for them to know these things, and more.

But when he tells them, before all this, of the place he is preparing for them—the house with many dwelling places—Jesus tells them that they already know the way. When Thomas—ever the good questioner—asks him how they can know the way, Jesus reminds them that he himself is the way. If they know him, they know the way, and the One who sent him to prepare the way for them.

This text has me wondering if following in this way has less to do with striving and working at it, in the frenetic fashion we sometimes do, than with letting ourselves recognize what we already know; less to do with wrapping our brains around points of belief that grow so contentious than with opening our eyes to the door that has always been there in our soul, our heart, waiting for us to see it and walk through it and find the spacious dwelling place that has been there all along. To be sure, following Christ our Way takes work and effort and focus and sacrifice. Yet I find myself thinking of the poem by the Sufi poet Rumi in which he writes of how he has been living on the “lip of insanity,” as he puts it, knocking incessantly on a door. Finally the door opens, and he realizes, “I’ve been knocking from the inside!”

Here at the table, Jesus wants to make clear that although the place he describes is a someday place, a promised home that he is preparing, it is at the same time a dwelling that his followers can have a glimpse of in this world, a space that even now takes form in our midst. An abiding-place fashioned by—and fashioned of—the Christ who dwells in God, and is a dwelling place for God, and offers his own self to us as both a habitation and a way. A way that we find by opening the door that is already within us.

In this season, where are you making your home? Where are you dwelling? Is there a place in your life where you are pushing and pouring out your energy—something you are trying to wrap your brain around to understand it or to change it—when the way might lie instead in releasing, in finding the doorway that appears in letting go?

Blessing with Many Rooms

As you step inside
this blessing
we wish to tell you
it is large enough
for you to lie down in.

Or
(though it may not look it,
small as it is upon this page)
you can curl up
in this blessing
with a cup of tea
and a good book
beside the window—
here, just behind you—
that faces east.

Likewise it is true,
though you might not have
paused long enough
to notice,
that this blessing
is big enough
for a table—
quite a sizable one
can be accommodated—
where your guests
will want to linger
far into the night.

And if they desire to stay,
you will find that
through this door—
you did not see it before?—
there are rooms in plenty
where they can
lay their heads
and stretch out with abandon
in their dreaming sleep.

One room,
many rooms—
in this blessing
it is all the same.
The point is that
there is space
enough.

Enough to make
a life, a home;
enough to make
a world.

Enough to make
your way toward
the One who has made
this way for you.

—Jan Richardson

P.S. For a previous reflection on this passage, click the image or title below:

Easter 5: A Place to Dwell

[To use the “Many Rooms” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Lent 2: Born of Water, Born of Spirit

March 17, 2011


Born of Water, Born of Spirit © Jan L. Richardson

Reading from the Gospels, Lent 2 (March 20): John 3.1-17

Very sorry to be posting late in the week. I am easily distracted by shiny objects, and one came in the form of an enticing project that consumed the first part of my week. More on that in another post. Amidst it all, I have had Nicodemus and his nighttime visit with Jesus much on my mind.

We are just barely into Lent, a season suffused with wilderness and desert. Yet with its imagery of water and of Spirit, this Sunday’s Gospel lection brings us a welcome reminder that God provides sustenance to us in every season.

This text from John’s Gospel invites us to eavesdrop on the visit that Nicodemus pays to Jesus shortly after Jesus clears out the temple. The fact that Jesus and Nicodemus have their conversation at night seems fitting not just because the darkness offers a measure of protection and secrecy for Nicodemus, away from the eyes of his fellow Pharisees, but because Jesus speaks here of a mystery. In response to the question that Nicodemus asks about being born anew, Jesus does not really provide a clear explanation. Yet in his words about water and Spirit, about birthing and love, Jesus offers something better than an explanation: he extends to Nicodemus, and to us, an invitation to a relationship and to a journey of transformation.

I have contemplated this nighttime passage a couple of times previously, at Lent 2: In Which We Get Goosed and Lent 4: The Serpent in the Text, and invite you to visit those reflections. I don’t have many new words to say about this text, but I did get into the studio this week to create a collage and was glad for the ways the text drew me in some new directions into the story and into my art.

I want also to wish you a blessed Saint Patrick’s Day! I have written previously about this beloved saint at Feast of Saint Patrick and invite you to stop by and especially to click on the audio player near the end of that reflection; “Patrick on the Water” is a marvelous song that my husband, Garrison Doles, wrote for a Wellspring service that we did in celebration of St. Patrick.

Speaking of Garrison, his most recent CD also includes a song inspired by this week’s Gospel. Click the player below to hear “O Nicodemus” from his CD House of Prayer:

This week offers many reminders of God’s provision and love. And so, by water and Spirit born and blessed, may you be a living sign of that love, and a blessing to those whose path you cross.

[To use the “Born of Water, Born of Spirit” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Resources for the season: Looking toward Lent

And blogging daily at Sanctuary of Women during Lent…

Lent 1: A Blessing for the Wilderness

March 10, 2011

Wilderness and WingsImage: Wilderness and Wings © Jan Richardson

Reading from the Gospels, Lent 1 (March 13): Matthew 4.1-11

The first time they met, they were in the waters of their mothers’ wombs. On that day, John had leaped with joy at the presence of his cousin Jesus. Now the kinsmen stand together by other waters. On this day that they meet at the Jordan, they see each other with different eyes. There is a deeper knowing in their gaze, and in their recognition of each other a joy perhaps no less keen than at the first but with a wiser edge. Here at the river, John and Jesus have lived out nearly their entire lives. Yet there is still much to do; everything to do.

And so, grudgingly at first, but then with understanding, John the Baptist plunges Jesus beneath the surface. This, at least, he can do for his cousin, can help prepare him for the way that lies ahead of him. John speaks the words of blessing and initiation, raises Jesus dripping from the depths, hears the voice that proclaims from heaven, “This is my Son, the Beloved, with whom I am well pleased.”

And then the kinsmen go their separate ways. Where we might expect the freshly baptized Jesus to begin his public ministry, there is instead a curious sort of inversion that takes place: Jesus goes into the wilderness, the landscape that had long been home to his locust-and-honey-eating cousin. There is something he needs there, a way that yet must be prepared within him.

Here at the outset of Lent, what can you see of the landscape that lies ahead of you? Might there be another place you need to go, physically or in your soul, before you are ready to enter the landscape that calls you? Is there a space—a season, a terrain, a ritual—of preparation that you need; a place where you can find clarity, and perhaps a ministering angel or two? What might this look like?

Wilderness Blessing

Let us say
this blessing began
whole and complete
upon the page.

And then let us say
that one word loosed itself
and another followed it
in turn.

Let us say
this blessing started
to shed all
it did not need,

that line by line
it returned
to the ground
from which it came.

Let us say
this blessing is not
leaving you,
is not abandoning you
to the wild
that lies ahead,

but that it is loathe
to load you down
on this road where
you will need
to travel light.

Let us say
perhaps this blessing
became the path
beneath your feet,
the desert
that stretched before you,
the clear sight
that finally came.

Let us say
that when this blessing
at last came to its end,
all it left behind
was bread,
wine,
a fleeting flash
of wing.

—Jan Richardson

2016 update: “Wilderness Blessing” appears in my new book Circle of Grace: A Book of Blessings for the Seasons. You can find the book here.

P.S. For previous reflections on Lent 1, please see Lent 1: Discernment and Dessert in the Desert, Lent 1: A River Runs through Him, and Lent 1: Into the Wilderness.

You are welcome to use “Wilderness Blessing” in worship. Thanks for including a brief credit line with this info: © Jan Richardson. janrichardson.com

[To use the image “Wilderness and Wings,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

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