Archive for the ‘art’ Category

Divine Things and Human Things

September 6, 2009

Reading from the Gospels, Year B, Proper 19/Ordinary 24/Pentecost + 15: Mark 8.27-38

I am blissfully holed up in an island house with a group of my seminary girlfriends, where we’ve been been spending the holiday weekend, as planned, talking and eating and walking and resting and reading and talking and eating some more. Today has offered gorgeous weather. Seafood pasta will be on the table in a few minutes. I’m at the computer—briefly—and writing to the sound of lively conversation between the women at this table and the women in the kitchen and to the wondrous sound and smell of garlic and butter sizzling in the skillet. These friends, who have known me nearly half my life, are some of the folks who help me remember who I am and what I hold most important.

Next Sunday’s gospel lection beckons us to ponder what we hold important, what we give our attention to, and what we’re doing with, as Mary Oliver puts it, our “one wild and precious life” (from “The Summer Day”). As the garlic sizzles, I invite you to visit a couple of reflections I’ve written on Jesus’ words to Peter about divine things and human things, and losing one’s life and saving it. A slightly shorter portion of Sunday’s gospel turned up during Lent of this year (Mark 8.31-38); you can click on “Lent 2: In Which We Set Our Minds Somewhere” below to visit my reflection on this passage. Below that, “To Have without Holding” offers a reflection on Matthew’s version of this story (Matthew 16.21-28), which appeared as a gospel lection last year.

Time for that seafood dinner and savoring the pleasures of the table with good friends. May the coming week offer you much sustenance and many delights.

Finding the Focus
Lent 2: In Which We Set Our Minds Somewhere

To Have without Holding
To Have without Holding

Finding the Feast

September 3, 2009

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The Feast Beneath © Jan L. Richardson

Reading from the Gospels, Proper 18B/Ordinary 23B/Pentecost +14: Mark 7.24-37

Greetings in the midst of a quick turnaround between trips. I recently returned home from two weeks at the wondrous Grünewald Guild in the Cascade Mountains of Washington State, where I spent a week teaching a class called The Soul of the Book—one of my absolute favorite things I do all year—and lingered for another week to work on my book-in-progress and to soak up the splendid community that the Guild attracts. With its focus on exploring the connections between art and faith, the Guild is a place where I find my tribe.

Separated from that community now that I’m back home, I’m in a bit of withdrawal, but I’ll have something of a remedy over the next few days—a little hair of the dog, as it were. I’m leaving today for my annual Labor Day reunion with a group of girlfriends from seminary. Each year we rent a house on an island off Savannah, Georgia, and spend our days talking and eating and talking and sitting by the pool and talking and walking on the beach and talking and napping and…

My time at the Guild, where I’ve taught for half a dozen summers, and my days with the seminary chicks, with whom I’ve gathered for more than fifteen years, always provide a feast for body and soul.

Sustenance for body and soul is the theme of this Sunday’s gospel lection, although, in the case of the Syrophoenician woman who pleads—with great wit—for a healing for her daughter, the feast is rather hard won. As I finish packing my bags, I invite you to visit the reflection I wrote last year on Matthew’s version of this story, where he describes the intrepid mother as a Canaanite woman. Click this link to pay a visit: The Feast Beneath.

Many thanks to those who have sent good wishes and prayers as I work on my book. I sent a portion of the manuscript to the publisher last month and am working to complete the remainder. The publication date is set for Fall 2010. Your continued prayers for this massive project are most welcome! I look forward to returning to my regular blog writing sometime this fall.

Blessings and peace to you in this turning of seasons.

[To use this image, please visit this page at janrichardsonimages.com. Thanks!]

The Gastronomical Jesus

July 27, 2009

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The Welcome Table © Jan L. Richardson

Reading from the Gospels, Year B, Proper 13/Ordinary 18/Pentecost +9: John 6.24-35

Following up on last week’s reading, the gospel lection for this Sunday offers us another image of provision and plenitude that come through Christ. Last week we saw him turn a couple of fish and five loaves of bread into a feast for the masses; this week he talks about his own being as bread: bread of God, bread of heaven, bread of life.

In the wake of last week’s stunning feeding, John tells us that the crowd dogs Jesus’ trail, with the air of people looking for seconds. When they catch up with him, Jesus tells them they are looking for him “not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes,” he cautions them, “but for the food that endures for eternal life, which the Son of Man will give you.”

Jesus is clear in calling them to discern the difference between what fills the belly and what fills the soul. At the same time, he well understands the ways that the hungers of the body and the hungers of the soul intertwine, and how both are at play when it comes to food. This is, after all, the man who so loved to share a meal—with all sorts of companions—that his critics called him “a glutton and a drunkard, a friend of tax collectors and sinners” (Luke 7.34). When he wants to convey the essence of who he really is, in word and in action, it is to food, to the gifts of the earth, that Jesus turns. Wheat. Bread. Wine. In his hands, food is more than food; it is an enduring symbol of, and gift from, the one who offers his very being to meet our deepest hunger and our keenest thirst. Yet it is food nonetheless.

The famed food writer M.F.K. Fisher offers a passage that captures the ways that hungers of body and soul, and the feeding of them, are bound together. In the introduction to her book The Gastronomical Me, first published in 1943, she writes,

People ask me: Why do you write about food, and eating and drinking? Why don’t you write about the struggle for power and security, and about love, the way others do?

They ask it accusingly, as if I were somehow gross, unfaithful to the honor of my craft.

The easiest answer is to say that, like most other humans, I am hungry. But there is more than that. It seems to me that our three basic needs, for food and security and love, are so mixed and mingled and entwined that we cannot straightly think of one without the others. So it happens that when I write of hunger, I am really writing about love and the hunger for it, and warmth and the love of it and the hunger for it…and then the warmth and richness and fine reality of hunger satisfied…and it is all one.

I tell about myself, and how I ate bread on a lasting hillside, or drank red wine in a room now blown to bits, and it happens without my willing it that I am telling too about the people with me then, and their other deeper needs for love and happiness.

There is food in the bowl, and more often than not, because of what honesty I have, there is nourishment in the heart, to feed the wilder, more insistent hungers. We must eat. If, in the face of that dread fact, we can find other nourishment and tolerance and compassion for it, we’ll be no less full of human dignity.

There is a communion of more than our bodies when bread is broken and wine drunk. And that is my answer, when people ask me: Why do you write about hunger, and not wars or love?

I find myself thinking, too, of Simone Weil, who wrote, in her book Waiting for God, “The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry.”

What are you hungry for these days? What does your relationship with food have to say about your relationship with God—and vice versa? Are there meals that hold memories of connection and communion? Do you have habits of eating, or not eating, that reveal a soul-hunger that needs God’s healing?

May the Bread of Life, who knew the pleasures of the table, feed you well in these days. Blessings.

P.S. Deep thanks to those offering prayers and blessings as I work to finish writing my book. Know that I am tremendously grateful for every good thought and prayer that comes my way; they are manna indeed on this intense journey!

[To use this image, please visit this page at janrichardsonimages.com. For a print, visit Color Prints at janrichardson.com. Thanks!]

One Fish, Two Fish

July 20, 2009

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A Gracious Plenty © Jan L. Richardson

Reading from the Gospels, Year B, Proper 12/Ordinary 17/Pentecost +8: John 6.1-21

For folks just tuning in, I want to mention that I’m mostly (though not entirely, as it’s turned out) taking a break from offering lectionary reflections this summer, as I’m up to my eyeballs working on a new book that’s due next month. Finishing a book in the midst of a hot and rainy Florida summer is proving quite a feat of endurance! Prayers are very, very welcome as I persist with the pages. Deadline pressures aside, I am glad to be so immersed in the making of a new book.

Every book seems to require and invite something different of me, and that’s certainly been the case with this one. One of the things I’ve especially felt a need to do has been to invite some folks to be in prayer for and with me. Writing is such solitary work that I sometimes forget that there are ways I can invite people into the process. In recent weeks I’ve become more intentional about doing this. The responses have been wondrous and heartening. Folks have offered not only prayers and blessings but also some tangible reminders of their presence in my life. My writing nook now holds such gifts as a prayer flag that artist friends painted for me, a string of prayer beads made by a friend who attached a St. Brigid’s cross of green marble from Connemara, a photo of my seminary girlfriends whom I gather with over Labor Day weekend every year, a buckeye (for luck) from a friend in Kentucky, a stone carved with the word “Presence,” and cards with wonderful words of support and blessing. My writer’s soul is feeling well fed.

I’ve been thinking a lot lately about provision—how I seek it, how I offer it. Recognizing what I need can be a real challenge sometimes—and asking for it, even more so. Yet I’ve learned that in order to provide for others, in order to be a blessing to others, I have to discern what provision I need for my own self, and to seek it out. Though sometimes it comes unbidden, which is always a wondrous gift of grace, I find that it’s more likely to show up when I remember to invite it.

This Sunday’s gospel lesson about the feeding of the five thousand offers good food for thought as I continue to ponder what I need, what I’m hungry for, and what sustenance will carry me through these days, that I may in turn participate, like the disciples, in meeting people at the point of their own hunger.

I wrote a reflection on Matthew’s version of this miraculous feeding last year; I invite you to visit it by clicking this link: A Gracious Plenty.

This Sunday’s lection from John also includes a story of Jesus’ walking on the water. If you’re looking for some artwork to accompany this portion of the passage, I invite you to visit several earlier collages that I created for watery themes, including Matthew’s version of Jesus and Peter walking on the water (first image below). Clicking on each image below will take you to that image’s page at janrichardsonimages.com. Clicking the titles below will take you to the blog reflection where the collage originally appeared.

In these days, may we know and ask for the provision we need, that we may share in offering sustenance to others. Blessings to you!

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Night Passage

Lent 2: In Which We Get Goosed

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Lent 3: The Way of Water

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Epiphany 1: Take Me to the River

A Toast to the Magdalene

July 20, 2009

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The Blessing Cups: Mary Magdalene
and Jesus at Tea
© Jan L. Richardson

So, have you finished all your shopping for the Feast of Mary Magdalene yet? Got your decorations hung and festivities planned? Only two days left…

The Magdalene’s feast day falls on July 22. Here in the midst of the long stretch of Ordinary Time, it provides a good occasion to offer, if not a party, at least a toast to this follower of Jesus who continues to intrigue us two millennia later. Luke’s gospel tells us that Mary Magdalene, along with a group of other women, traveled with Jesus and provided sustenance for his ministry (Luke 8.1-3). It was to the Magdalene that Jesus entrusted the news of his resurrection, telling her to go and proclaim what she had seen.

In anticipation of her festal day, I invite you to visit the reflection I wrote for her feast last year by clicking here: Feast of Mary Magdalene. The reflection includes a link to The Hours of Mary Magdalene, a series of artwork based on the life and legends of the Magdalene. The image above is from that series.

I have prints available of the images from the Magdalene series, along with a new print, released this spring, that brings together all the images in the series:

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You can click the image above or Color Prints to see all the Magdalene prints.

Blessings and happy feast day to you!

Mapping the Mysteries, Revisited

June 29, 2009

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Mapping the Mysteries © Jan L. Richardson

Reading from the Gospels, Year B, Proper 9/Ordinary 14/Pentecost +5: Mark 6.1-13

Over the weekend, as I was working on my book, I revisited the story of “Old Elizabeth,” a woman who was born into slavery in the southern United States. Reading her words again, I found myself struck in particular by the ways she sought to know the presence and guidance of God. Elizabeth was raised in a system that sought to define who she was, and, by separating her from her family, distanced her from those who knew who she was. Yet she walked in close companionship with a God who offered solace and in whom she knew she was something other, something more, than what her masters had allowed.

Elizabeth received a call to preach when she was twelve years old and still living in slavery. It would be years before she would be able to fulfill that call. The path by which she did so was marked by struggle and by grace. She tells that shortly after receiving her call, she “was moved back to the farm where my mother lived, and then sold to a stranger.

Here I had deep sorrows and plungings, not having experienced a return of that sweet evidence and light with which I had been favoured formerly; but by watching unto prayer, and wrestling mightily with the Lord, my peace gradually returned, and with it a great exercise and weight upon my heart for the salvation of my fellow-creatures; and I was often carried to distant lands and shown places where I should have to travel and deliver the Lord’s message. Years afterward, I found myself visiting those towns and countries that I had seen in the light as I sat at home at my sewing,—places of which I had never heard.

I find myself thinking again of Elizabeth and her journey, both to freedom and to fulfilling her call, as I reflect on this Sunday’s gospel reading. Even if our call is clear (and it isn’t always)—as Jesus made his instructions to the disciples in this passage quite clear—the way by which we live into our call is rarely well-defined. This fact is both a challenge and a gift. As an ordained minister/artist/writer/retreat leader who has carved out an unconventional path (which has often involved providing responses such as “no, this isn’t a sabbatical; yes, this is my real ministry; no, I haven’t left the church”), I continue to find it both exhilarating and also sometimes daunting to discern and forge and navigate this mysterious road that provides no map for the way ahead. Yet the presence of God goes with us in even the murkiest, darkest, most fog-laden stretches. Here, too, I find myself thinking again of Elizabeth, who said that “in every lonely place I found an altar.” She challenges me to do the same as I seek the way of Christ.

Mark’s telling of Jesus’ sending of the disciples bears similarities to Matthew and John’s accounts. Last year I offered a reflection on Matthew’s version of this story. As I turn my writing energies back to the book-in-progress, I invite you to visit last year’s reflection, “Mapping the Mysteries,” by clicking here.

Blessings on your path!

[Elizabeth’s quotations are from Memoir of Old Elizabeth in the book Six Women’s Slave Narratives. New York: Oxford University Press, 1988.]

[To use this artwork, please visit this page at janrichardsonimages.com.]

Circling around Again

June 21, 2009

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Stories and Circles © Jan L. Richardson

Reading from the Gospels, Year B, Proper 8/Ordinary 13/Pentecost +4: Mark 5.21-4

This coming Sunday, the lectionary gives us a reading that’s among my favorites in all of scripture. In this passage, a version of which Matthew and Luke include in their gospels, Mark gives us the story of two healings that are intertwined with one another. This text stands among my favorites because, in addition to giving us a double dose of remarkable healings, the gospels structurally connect them in a way that reminds us of a crucial element in our search for wholeness: our healing must be linked to the healing of others. Healing is not solely a personal endeavor, this passage tells us; it occurs in the context of community. We seek it not only for ourselves but as part of the flourishing of the wider world. Our wholeness is bound together.

I offered a reflection on Matthew’s telling of this story last year, so, particularly as I’m continuing to direct most of my writing energies toward my book-in-progress (prayers very welcome!), I invite you to visit that post by clicking here. I wish you many blessings in these days of Ordinary Time.

Stirring the Sleeping Savior

June 15, 2009

Reading from the Gospels, Proper 7/Ordinary 12/Pentecost +3: Mark 4.35-41

As often happens, I find myself struck by the ways that the landscape of the lectionary intersects with the landscape of my own life. Pondering Mark’s telling of how Jesus stills the windstorm that springs up during their evening crossing of the sea, I think of doing battle last week with a bout of anxiety that had pressed hard upon me. I generally experience myself as a pretty calm person, blessed both with a natural disposition and acquired skills that enable me to move through my days with relative equanimity. Yet last week, as I grappled with a summertime deadline for the new book I’m working on [In the Sanctuary of Women], my stress exacerbated by preparing for a trip that would disrupt my already-tight schedule, I experienced a level of anxiety that was foreign to me. In the midst of it, I had trouble recognizing my normally calm self.

Like the disciples, I called on some help in the midst of the storm. A series of conversations with my wise sweetheart helped me return my focus to where it needed to be: on the book, not on the looming deadline. As I became able to reorient my attention, my anxiety began to slide away. I modified my travel plans in a way that reduced my stress, gave myself to the delights of reconnecting with friends and family in the places I visited, and when I returned over the weekend, I took some Sabbath time before diving back into the book.

We Christians sometimes describe anxiety and fear as the flip side of faith, casting them as opposites and chastising one another—or ourselves—for not having enough faith to still our fears. It’s true that faith and fear have a hard time living together. Fear and anxiety can seduce us into a frantic loop in which our perceptions grow so distorted that we may completely lose the path that would carry us through our fears. Like the disciples, we become swamped. They were right to feel afraid. Yet their perception that their reality was defined solely by the storm only increased their experience of being overwhelmed. The presence of the storm was not the whole truth of their situation—a fact that the sleeping savior in the stern would soon remind them of.

There is plenty of cause to be anxious and fearful in these days, and for better reasons than a looming book deadline. Anyone who’s not feeling some anxiety probably isn’t paying enough attention to what’s going on. Living in denial is not the same as having faith. Whatever the sources of our anxiety, faith helps to provide the tools we need to maintain our vision and to see the truth within the waves that seek to command our whole attention. Faith asks us where we are turning our sight, and what we are allowing to define our reality.

Pondering all this, I revisited an article that Sharon Salzberg, the noted author and Buddhist teacher, wrote for the January 2002 article of O Magazine. In her article, titled “Choosing Faith over Fear,” Salzberg writes,

Faith demands that, despite our fear, we get as close as possible to the truth of the present moment so that we can offer our hearts fully to it, with integrity. Faith is willing to engage the unknown, not shrink back from it. Faith doesn’t mean the absence of fear. It means having the energy to go ahead, right alongside the fear. The word courage in English has the same etymological root as the French coeur, which means “heart.” With courage we openly acknowledge what we can’t control, and place our hearts wisely on our ability to connect with the truth of the moment and to move forward into the uncharted terrain of the next moment.

We might (and often must) hope and plan and arrange and try, but faith enables us to be fully engaged while also realizing that we are not in control. To be able to make an intense effort—to heal, to speak, to create, to alleviate our suffering or the suffering of others—while guided by a vision of life with all its mutability, evanescence, dislocations, and unruliness, is the particular gift of faith.

When the sleeping savior stirs in response to his disciples’ cries, he doesn’t tell them to have no fear. He instead invites them to examine why they are afraid—in essence, to consider how and why they have let the windstorm rule their reality—and calls upon them to have a measure of faith that will accompany them amid their fears and help to restore their vision.

How’s the weather in your world this week? Are there any storms raging that have you feeling overwhelmed with anxiety or fear? Where might you find help amid the storm? How might God be inviting you to shift your attention in a way that helps you recognize that the storm does not have the final word? Instead of experiencing fear and anxiety as bullies that leave us feeling helpless, how might it be to receive them as messengers who invite us to refocus our vision? How would it be to pray that God would turn your anxiety into energy for moving forward?

Time for me to return to the book. Letting go of my anxiety is helping me work better, but it doesn’t lessen the amount of work yet to be done! No new collage this week, but if you’re looking for some artwork to accompany this passage, I invite you to visit several earlier collages that I created for watery themes. Clicking on each image below will take you to that image’s page on my new website, janrichardsonimages.com. Clicking the title below each image will take you to the reflection where the collage originally appeared.

In every landscape, may you know the gift of faith. Blessings.

Lent 2: In Which We Get Goosed

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Lent 3: The Way of Water

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Night Passage

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Epiphany 1: Take Me to the River

P.S. A belated Happy Ordinary Time to you! For a reflection on crossing into the season of Ordinary Time last year, I invite you to visit this post.

Ascension & Coming Attractions

May 22, 2009

Happy Feast of the Ascension! As we prepare to cross into the long season of Ordinary Time, the liturgical calendar offers us a few chances for celebration. Along with today’s observance of the Ascension of the Lord (which many churches will celebrate this coming Sunday), we also have Pentecost coming up on May 31 and Trinity Sunday on June 7. As most of my creative energies are still going toward my new book, I invite you to visit the reflections I offered for this trio of celebrations last year.

Clicking the titles below the images will take you to the reflections. Clicking on the image itself, either here or at the reflection, will take you to that image’s page on my new website, janrichardsonimages.com. I’d love for you to visit this new site, which makes my artwork available to churches and other communities for use in worship, education, and other settings. As I mentioned in my previous post, I’m offering a “sneak preview” price on an annual subscription, to celebrate the launch of the site. Through May 31, a subscription will be $100 (normally $165).

Many blessings to you as we celebrate the gifts of these days!

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Ascension/Easter 7: A Blessing at Bethany

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Pentecost: Fire and Breath

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Trinity Sunday: A Spiral-Shaped God

New Website!

April 27, 2009

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After months of gestation, I am delighted to share the news that I’ve launched a new website today. Jan Richardson Images enables churches and other communities to download high-resolution files of my artwork for use in worship, education, and other settings. I am thrilled about the opportunity to share mutual creative support with congregations and other organizations in this way.

The images on this new site are available for $15 per image (for one-time use), or, with an annual subscription, you can have unlimited access to the images for a year (within the Guidelines for Use).

By way of thanks for your support of The Painted Prayerbook, I want to let you know that for a limited time, I’m offering a special sneak preview price for an annual subscription. Through May 31, you can subscribe to Jan Richardson Images for $100. (After May 31, an annual subscription will be $165.)

I want to make my work available to a variety of congregations and other groups, regardless of size, so if you’re connected with an organization that would like a subscription but would have difficulty with the discounted price, please drop me a line at jan(AT)janrichardsonimages(DOT)com, and I’ll be happy to work with you.

I would be pleased and grateful for you to share this news with anyone who might be able to make use of this new website and the sneak preview rate.

On another note, I want to let you know that I’ll be taking a wee bit of a break from offering my weekly lectionary art and reflections. I am leaning hard on a deadline to finish a new book this summer (due to be published in Fall 2010), and after months of trying to do both the book and the blog (and the new website and…) at the same time, I’ve realized that if I have any hope of making the deadline (and keeping body and soul in one piece), I need a blog sabbatical. (A blogabattical?)

Please don’t go far! I do plan to continue to post here while I work on the book—just not the weekly lectionary-art-and-writing that I love to do but that consumes so much energy. As I work to complete the book, it would be a great gift to continue to have your presence here, which provides so much sustenance on my path. And I would be deeply grateful for your prayers along the way. I look forward to returning to our regularly scheduled programming by late summer/early fall.

In the meantime, I welcome you to have a browse around Jan Richardson Images. Though I won’t be creating new lectionary art for a while, the cool thing about art, especially abstract art, is that it invites a multiplicity of interpretations. My hope is that in the months to come, you’ll find images on this new website that will grace your worship or other settings, even if the images weren’t designed for the specific scripture or theme that you’re pondering.

I also invite you to stay in touch by signing up for my e-newsletter, if you haven’t already. I send it out every month or two, usually in connection with the liturgical year. Click e-newsletter signup to receive this. And I’d be delighted for you to visit my other website at janrichardson.com, where I always have books, art prints, and greeting cards available, along with other info about my ministry through The Wellspring Studio, LLC.

Thanks so much for your support of The Painted Prayerbook and of me. I wish you many blessings in these Easter days!

*P.S. If you’re looking for a reflection on the gospel lection for this Sunday, I invite you to visit Easter 4: In Which We Do Some Sheep Wrestling. Written as a reflection on John 10.1-10 (last year’s Easter 4), it explores the sheep-and-shepherd imagery that continues into this Sunday’s gospel lection, John 10.11-18.