Archive for the ‘Gospel of Matthew’ Category

Taking Up the Yoke Again

June 27, 2011


If the Yoke Fits © Jan L. Richardson

Reading from the Gospels, Year A, Proper 9/Ordinary 14/Pentecost +3 (July 3): Matthew 11.16-19, 25-30

I’m making my way back toward home after a wondrous retreat with Saint Brigid of Kildare Monastery, followed by a few bonus days with friends from our community. As I prepare to settle back in and turn my attention to some projects that have been waiting for me, I imagine I probably won’t manage to swing a new reflection on the lectionary this week. I invite you to visit If the Yoke Fits for a previous reflection I offered on this passage.

I wish you many blessings this week and pray that, in the spirit of this Sunday’s gospel, you will find good rest, and a place to lay down whatever burdens you do not need to carry. Peace to you!

[To use the “If the Yoke Fits” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

The Way of Welcome

June 20, 2011


A Place for the Prophet © Jan L. Richardson

Reading from the Gospels, Year A, Proper 8/Ordinary 13/Pentecost +2 (June 26): Matthew 10.40-42

In the neighborhood where I used to live, there was a family a few doors down from me who moved in when their daughter was about two. I would often run into Kyla and her mother when I was out for a walk, meeting them as they slowly strolled, their ginger cat ambling behind. Young Kyla would always greet me as if I were the greatest person in the world and she could hardly believe her astounding good fortune that I had turned up. I saw her do this with other folks, too, so I knew she didn’t reserve her joy just for me. I didn’t mind; I loved receiving her lavish welcome that would be just as enthusiastic the next time around.

I’ve found myself thinking about Kyla as I have pondered Jesus’ words about welcoming in the gospel reading for this Sunday. And as I ponder, I’m wondering what it might look like to fling my arms a little wider toward the world. As I encounter folks in the rhythm of my days, am I leaving anyone with the impression that I think they’re the greatest person on the earth and that I can hardly believe my good fortune that they have turned up?

Jesus’ words remind us that he calls us to be hospitable people not because it’s a nice thing to do—and Christianity depends, after all, on far more than mere niceness—but because it is a holy and whole-making act; it is a sacred art. Welcoming another is a fundamental gesture that encompasses not only the other person but also the God in whose image they were formed and fashioned and whom—though we may sometimes be at pains to perceive it—they somehow reveal in their being.

As I write this, I’m winging my way toward Minnesota for my annual retreat with folks from Saint Brigid of Kildare Monastery. A community that draws from both Methodist and Benedictine traditions, our monastery is named for a vibrant and much-loved leader of the early church in Ireland. Like my friend Kyla, Saint Brigid carried her hospitality with her from the time she was a young girl. Extravagant and precocious in her generosity to the point of giving some of her parents’ possessions away (“holy thieving,” as one writer has described it), Brigid grew up to become a woman renowned for the way she welcomed others and sought to restore them to the wholeness that God desired for them. “Every guest is Christ,” Brigid said.

In the coming days of our retreat, I look forward to easing into the welcome that I will find among the community that bears Saint Brigid’s name. In the conversation, in the quiet, in the learning and praying and resting, I will be carrying questions about how Christ might be calling me to extend a welcome to others. How about you? How wide is your welcome these days? Are you finding places of hospitality and rest that help you know what it’s like to receive this gift that lies at the heart of our tradition? How does this help you discern the kind of welcome and holy hospitality that God is calling you to lavish upon others?

Welcoming Blessing

If you say
this blessing
out loud,
it may perhaps
be easier to imagine
how the shape
of this blessing
is really a circle,

easier to see
how these words
hold themselves
like the lip
of the cup,
like the curve
of the bowl,
like the rim
of the plate;
how they compose
themselves
like the O of arms
that enclose you
in welcome.

You can try
to leave this blessing,
but it has a habit
of spiraling back
around;

not as if to stalk
or to snare you—
it’s just that
this blessing
has taken a shine
to you

and so it keeps
turning and returning,
following its arc
about you,
spinning itself
toward you

for the simple joy
of seeing your face,
for the unaccountable luck
that you have come
its way.

P.S. For a previous reflection on this passage, visit A Place for the Prophet. And for more about Saint Brigid, see my post Golden, Sparkling Flame: Feast of St. Brigid over at the Sanctuary of Women blog.

[To use the “A Place for the Prophet” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Trinity Sunday: Blessing of the Ordinary

June 12, 2011


A Spiral-Shaped God © Jan L. Richardson

Reading from the Gospels, Trinity Sunday (June 19): Matthew 28.16-20

Each year when Trinity Sunday rolls around, ushering us into the season of the year known as Ordinary Time, my memory travels back to a Trinity Sunday many years ago. It was my last Sunday living in Atlanta, where I had gone to seminary and was now finishing a bonus year spent working on my first book and lingering with the seminary community. In a few days I would move back to Florida to take my first pastoral appointment.

On that final, bittersweet Atlanta Sunday, I went with my boyfriend to Oakhurst Baptist Church, where one of the pastors preached a powerful sermon about entering into the rhythms of Ordinary Time. At the close of the sermon, she invited us into a ritual of laying on of hands as a way of seeking a blessing as we crossed into the new season. Several teams of church members, three in each team, moved to various places in the church. Folks who wished could go to one of the teams, asking them to pray for something in particular or simply to offer a blessing.

Standing at the threshold not only of  a new season but also of a dramatic life change as I prepared to move from Atlanta, where I had a close and wonderfully engaging community, to Orlando, where I knew virtually no one, I thought I could use a blessing. Approaching one of the teams that included a seminary friend of mine, I quietly told them about my upcoming move. And the team—a trinity of women, as it happened—laid their hands and their words on me in a sacramental gesture of blessing.

It would take a long time for me to find and reestablish some ordinary rhythms in my life. But on that Trinity Sunday, graced by the women who offered a blessing for me and for my ministry that lay ahead, I found sustenance that helped me cross the threshold into the new season and into the new life that waited for me.

As we move from the times and seasons that have been so marked by a sense of story and meaning—Advent, Christmas, Epiphany, Lent, Easter, Pentecost—into the long season of year that bids us celebrate the commonplace and to seek the God who dwells within the daily, what sort of blessing might you need? What words or gestures of sacrament and grace do you need to sustain you as you enter into this part of the year? How do you look for the presence of the God who lingers amid the ordinary and seemingly mundane? What rhythms of living do you yearn for as you stretch into the season that awaits you?

Blessing the Ordinary

Let these words
lay themselves
like a blessing
upon your head,
your shoulders

as if,
like hands,
they could pass on
to you
what you most need
for this day

as if they could
anoint you
not merely for
the path ahead

but for this
ordinary moment
that opens itself
to you—

opens itself
like another hand
that unfurls itself,
that reaches out
to gather up
these words
in the bowl
of its palm.

You may think
this blessing
lives within
these words

but I tell you
it lives
in the opening
and in the reaching;

it lives
in the ache
where this blessing
begins;

it lives
in the hollow
made by the place
where the hands
of this blessing
meet.

Spiraling back around: For a previous reflection on Trinity Sunday, see Trinity Sunday: A Spiral-Shaped God.

[To use the “Spiral-Shaped God” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Easter Sunday: Risen

April 20, 2011

Image: Easter II © Jan Richardson

Reading from the Gospels, Easter Sunday:
John 20.1-18 or Matthew 28.1-10

Risen
For Easter Day

If you are looking
for a blessing,
do not linger
here.

Here
is only
emptiness,
a hollow,
a husk
where a blessing
used to be.

This blessing
was not content
in its confinement.

It could not abide
its isolation,
the unrelenting silence,
the pressing stench
of death.

So if it is
a blessing
you seek,
open your own
mouth.

Fill your lungs
with the air
this new
morning brings

and then
release it
with a cry.

Hear how the blessing
breaks forth
in your own voice,

how your own lips
form every word
you never dreamed
to say.

See how the blessing
circles back again,
wanting you to
repeat it,
but louder,

how it draws you,
pulls you,
sends you
to proclaim
its only word:

Risen.
Risen.
Risen.

—Jan Richardson

2016 update: “Seen” appears in my new book, Circle of Grace: A Book of Blessings for the Seasons.

P.S. For a previous reflection on Easter Sunday, see Easter Sunday: Out of the Garden. I am also offering daily reflections throughout Holy Week at the Sanctuary of Women blog and would be delighted to have your company there as well. And if you haven’t seen the videos that Garrison Doles and I recently released for Lent and Easter, I welcome you to check them out here: Listening at the Cross and The Hours of Mary Magdalene. Know that I’m holding you in prayer throughout this Holy Week, and I wish you a joyous Easter!

[To use the “Easter II” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Holy Saturday: The Art of Enduring

April 19, 2011

Image: Holy Saturday II © Jan Richardson

Reading from the Gospels, Holy Saturday:
Matthew 27.57-66 or John 19.38-42

The Art of Enduring
For Holy Saturday

This blessing
can wait as long
as you can.

Longer.

This blessing
began eons ago
and knows the art
of enduring.

This blessing
has passed
through ages
and generations,
witnessed the turning
of centuries,
weathered the spiraling
of history.

This blessing
is in no rush.

This blessing
will plant itself
by your door.

This blessing
will keep vigil
and chant prayers.

This blessing
will bring a friend
for company.

This blessing
will pack a lunch
and a thermos
of coffee.

This blessing
will bide
its sweet time

until it hears
the beginning
of breath,
the stirring
of limbs,
the stretching,
reaching,
rising

of what had lain
dead within you
and is ready
to return.

—Jan Richardson

2016 update: “The Art of Enduring” appears in my new book, Circle of Grace.

For a previous reflection on Holy Saturday, see Holy Saturday: A Day Between. I’m also offering daily reflections throughout Holy Week at the Sanctuary of Women blog.

[To use the image “Holy Saturday II,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Palm Sunday: The Way It Makes

April 10, 2011

Image: Palm Sunday © Jan Richardson

Reading from the Gospels, Palm Sunday: Matthew 21.1-11

What is the difference between a sacred procession and a violent mob? The answer lies somewhere between Palm Sunday and Good Friday. As we enter this stretch of the season, we might do well to linger long with this turning of the tale. In this time when it has grown so difficult to discern the truth among the multiplicity of messages and to resist being manipulated by those who do the telling, the ancient story of Christ’s journey to the cross has something to teach us about whose voice we listen to, and what parade we choose to join.

But for today, we turn our ears toward the sound of rejoicing. Today we join our voices with the cries that sing praise to the one who comes in the name of the Lord. And we pray for wisdom, that we may see the Christ who enters again into our midst, and rejoice when we recognize him, and follow in the way that he goes.

I have reflected previously on this passage and invite you to visit Palm Sunday: Where the Way Leads. As we accompany Christ, who draws ever closer to the cross this week, what voices are you listening to? What messages are coming your way—from the media, from friends and family, from the community around you, from your own soul and mind? What are you hearing, and how do you sift and sort it? To whom are you listening these days, and why? Where and how do you choose to lift your own voice?

Blessing of Palms

This blessing
can be heard coming
from a long way off.

This blessing
is making
its steady way
up the road
toward you.

This blessing
blooms in the throats
of women
springs from the hearts
of men
tumbles from the mouths
of children.

This blessing
is stitched into
the seams
of the cloaks
that line the road,
etched into
the branches
that trace the path,
echoes in the
breathing of the willing colt,
the click of the donkey’s hoof
against the stones.

Something is rising
beneath this blessing.
Something will try
to drown it out.

But this blessing
cannot be turned back,
cannot be made
to still its voice,
cannot cease
to sing its praise
of the one who comes
along the way
it makes.

—Jan Richardson

2016 update: “Blessing of Palms” appears in my new book Circle of Grace: A Book of Blessings for the Seasons. You can find the book here.

[To use the image “Palm Sunday” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Resources for the season: Looking toward Lent

And blogging daily at Sanctuary of Women during Lent…

Lent 1: A Blessing for the Wilderness

March 10, 2011

Wilderness and WingsImage: Wilderness and Wings © Jan Richardson

Reading from the Gospels, Lent 1 (March 13): Matthew 4.1-11

The first time they met, they were in the waters of their mothers’ wombs. On that day, John had leaped with joy at the presence of his cousin Jesus. Now the kinsmen stand together by other waters. On this day that they meet at the Jordan, they see each other with different eyes. There is a deeper knowing in their gaze, and in their recognition of each other a joy perhaps no less keen than at the first but with a wiser edge. Here at the river, John and Jesus have lived out nearly their entire lives. Yet there is still much to do; everything to do.

And so, grudgingly at first, but then with understanding, John the Baptist plunges Jesus beneath the surface. This, at least, he can do for his cousin, can help prepare him for the way that lies ahead of him. John speaks the words of blessing and initiation, raises Jesus dripping from the depths, hears the voice that proclaims from heaven, “This is my Son, the Beloved, with whom I am well pleased.”

And then the kinsmen go their separate ways. Where we might expect the freshly baptized Jesus to begin his public ministry, there is instead a curious sort of inversion that takes place: Jesus goes into the wilderness, the landscape that had long been home to his locust-and-honey-eating cousin. There is something he needs there, a way that yet must be prepared within him.

Here at the outset of Lent, what can you see of the landscape that lies ahead of you? Might there be another place you need to go, physically or in your soul, before you are ready to enter the landscape that calls you? Is there a space—a season, a terrain, a ritual—of preparation that you need; a place where you can find clarity, and perhaps a ministering angel or two? What might this look like?

Wilderness Blessing

Let us say
this blessing began
whole and complete
upon the page.

And then let us say
that one word loosed itself
and another followed it
in turn.

Let us say
this blessing started
to shed all
it did not need,

that line by line
it returned
to the ground
from which it came.

Let us say
this blessing is not
leaving you,
is not abandoning you
to the wild
that lies ahead,

but that it is loathe
to load you down
on this road where
you will need
to travel light.

Let us say
perhaps this blessing
became the path
beneath your feet,
the desert
that stretched before you,
the clear sight
that finally came.

Let us say
that when this blessing
at last came to its end,
all it left behind
was bread,
wine,
a fleeting flash
of wing.

—Jan Richardson

2016 update: “Wilderness Blessing” appears in my new book Circle of Grace: A Book of Blessings for the Seasons. You can find the book here.

P.S. For previous reflections on Lent 1, please see Lent 1: Discernment and Dessert in the Desert, Lent 1: A River Runs through Him, and Lent 1: Into the Wilderness.

You are welcome to use “Wilderness Blessing” in worship. Thanks for including a brief credit line with this info: © Jan Richardson. janrichardson.com

[To use the image “Wilderness and Wings,” please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

Resources for the season: Looking toward Lent

Blogging also at Sanctuary of Women during Lent…

The Memory of Ashes

March 6, 2011

Image: Ash Wednesday © Jan Richardson

Readings for Ash Wednesday: Joel 2:1-2, 12-17; Psalm 51:1-17;
2 Corinthians 5:20b – 6:10
; Matthew 6:1-6, 16-21

All week the scent of orange blossoms has been coming through the bedroom window. The smell is rooted deep in my memory; I come from generations of citrus growers. I think that even if I had grown up far from the groves whose fragrance infused my childhood, something ancestral in my blood would stir at the scent that has been attending these past days.

Earlier in the week, the scent of orange blossoms was tinged with smoke. There’s a fire blazing to the north of us. It’s just one of more than 60 active wildfires burning around our parched state, but it’s a doozy: about 25 miles north of the Kennedy Space Center, it has scorched around 17,000 acres of land. They’re calling it the Iron Horse Fire, so dubbed by a supervisor at the Florida Division of Forestry who named it after a bar in Ormond Beach that’s especially popular during Bike Week. “The fire is not near the bar,” the Division of Forestry’s website emphasizes. “It is much farther south, but the supervisor figured he would be at the fire instead of the Bike Week events, which started Friday.”

Here on the threshold of Lent, the scent of blossom and blazing offers a vivid point of entry into the coming season; a sort of olfactory invocation for the days ahead. More than any other season of  the liturgical year, Lent draws us into a landscape that is distinctive for the ways that it intertwines extremes and calls our attention to how brokenness and beauty, horror and hope dwell intimately together. We will see this exemplified in next Sunday’s gospel reading, which takes Jesus—and us—into a stark wilderness where Satan comes to visit, but where angels do, too.

Ash Wednesday marks the beginning of this bittersweet season. Ashes are the first sign and symbol of Lent, but they are not the final word. Come Wednesday, we will bear this mark of what has been left behind from the burning, this reminder of the dust and earth from which we rise and to which we will return. Yet even the ash—which in many churches comes from burning the Palm Sunday branches of the previous year—has a memory of its own. Deep within its darkness and dust lies the imprint of green, the memory of life, the awareness of what has gone before and of what may yet be.

Ash Wednesday propels us into a season that inspires us to learn once again that what God creates and graces and blesses may be beset and broken but not destroyed. Life finds its way: ancient memory takes hold, follows the path of the ash, inscribes itself anew, beauty blazing from the wreck and ruin. “We are treated…as dying,” Paul writes in the Ash Wednesday reading from the Epistles, “and see—we are alive; as punished and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.”

And you: here on the threshold of Lent, amid the ashes, what do you possess? As we enter this season that pares our lives down to what is absolutely essential and basic and elemental, what do you hold as most important? Is there anything you need to allow to become ash, that it may be transformed into something new? Beneath what seems dying or destroyed, what life might yet take hold?

Blessing for Ash Wednesday

So let the ashes come
as beginning
and not as end;
the first sign
but not the final.
Let them rest upon you
as invocation and invitation,
and let them take you
the way that ashes know
to go.

May they mark you
with the memory of fire
and of the life
that came before the burning:
the life that rises and returns
and finds its way again.

See what shimmers
amid their darkness,
what endures
within their dust.
See how they draw us
toward the mystery
that will consume
but not destroy,
that will blossom
from the blazing,
that will scorch us
with its joy.

—Jan Richardson

[For previous reflections on Ash Wednesday, please see Upon the Ashes, The Artful Ashes and Ash Wednesday, Almost. To use the “Ash Wednesday” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

P.S. I’m posting regular reflections over at my Sanctuary of Women blog during Lent and would be delighted to have your company there as well!

Resources for the season: Looking toward Lent

Transfiguration Sunday: There and Back Again

February 28, 2011


Jan + Garrison in Iowa

Reading from the Gospels, Transfiguration Sunday, Year A (March 6): Matthew 17.1-9

Gary and I are settling back in after being away recently for a wonderful trip to the Midwest. We seem to be establishing a tradition of leaving Florida in February for colder climes; last year we were in Minnesota in February, and this year it was Iowa, where the temperature actually climbed into the low 60s while we were there! By the time we left, all the snow that you see in this picture had pretty well melted. We were the guests of Iowa Wesleyan College, where I served as this year’s speaker for the Manning Lecture Series and as artist-in-residence for the week. Gary (who also did some concerts around Iowa) and I collaborated on some of the events and greatly enjoyed the time we spent with students, faculty, clergy, and folks from the surrounding community. In the studio, the chapel, the classroom, and the table, we received tremendous hospitality and are grateful to everyone who offered us such a warm welcome.

Our trip capped a great but intense stretch of speaking engagements, which accounts for my absence from The Painted Prayerbook in recent weeks. I have missed you! I am glad for the chance to take some Sabbath time as I settle back in, and am also eager to dive into some creative work that I’ve been itching to get to. I’ll be cooking up some new artwork and reflections here for Lent and look forward to sharing the coming season with you.

As I reenter my life here, absorbing and reflecting on what I received in Iowa,  it seems fitting that this Sunday is the Feast of the Transfiguration. The disciples who went up the mountain with Jesus and down again had to do in a dramatic way what each of us is called to do in our daily lives: to be drawn to those places where we see and know Christ with greater clarity—the mountain, the Midwest—and then to return to the rhythm of our lives, absorbing what we have seen and allowing it to infuse how we perceive and enter into our ordinary days.

As we approach Transfiguration Sunday, how are you navigating that journey in your own life? Where are you letting Christ draw you, that you may glimpse him more clearly? How does this change the way you move through your daily life? Are you open to how Christ might yet surprise and stun you with his appearing?

I have a couple of previous reflections on the Transfiguration and invite you to visit them while I hunker down in my studio and prepare for the coming season. You can click on the images or the titles below to find your way.

In this week, may Christ our Light illumine and transform your daily path. Blessings.

Transfiguration: Back to the Drawing Board

Transfiguration Sunday: Show and (Don’t) Tell

Epiphany 5: Blessing of Salt, Blessing of Light

January 30, 2011


Blessing of Salt, Blessing of Light © Jan Richardson

Reading from the Gospels, Epiphany 5, Year A (February 6): Matthew 5.13-20

I cannot tell you what this week’s collage means—that’s not my job, not the job of any artist, as if we could know or say all that a piece of art might mean; as if meaning were even the main thing. I can tell you, though, that some while after I finished it, I found myself thinking of the word offering. And this is part of what the gospel text this week calls us to: to discern what God has created us to offer in this world, and to give that; to be salt that will provide savor, to be light through which the presence of God is known.

Epiphany—a word which itself means appearing or showing forth—is a season that beckons us to ponder what it is that God desires to manifest through us, and to wrestle with what hinders this. There is much, both within us and without, that works against savoring and shining. Recognizing and resisting the bushels that threaten the light is a practice and a journey all its own. It can be terrifying, these days, to see the ease with which so many of us accept the dimming, allow the bushels that diminish our light as we give over discernment and freedom in exchange for seeming security.

Jesus’ words this week are meant to wake us, to remind us of what we carry in our bones: the living presence of the God who bids us be salt in this world in all our savory particularity; to be light in the way that only we can blaze.

So how savory are you these days? How is light finding its way into you and through you? Is there anything—or anyone—that is working against this, that is tipping a bushel over your shining? Might there be some part of you that needs revealing, needs to unhide itself in this Epiphany season?

Blessing of Salt, Blessing of Light

By the time you come
to the end of this blessing
these words will be barely enough
to fit in the palm of your hand

but fold your fingers around them
and take them
as an offering
a sacrament
a sign:

touch the words
to your tongue
and taste how
they have traveled
through marrow and bone
to reach you,
how they have passed
through each chamber
of the heart,
how they have come
through the layers
that make up the soul:
the strata of stories
and questions,
longings and
dreams.

Savor the way the words
are not mere residue
or dross,
the bitter leavings
from the refining.

By their taste
you will know instead
they are the essence
they are the core
they are what has come
through the burning,

holding still
the memory of fire
and the imprint of light;
holding the clarity that comes
when all that is not needful
passes away.

So take these words
as a blessing; touch them
to your mouth
(may you taste)
your eyes
(may you see)
your ears
(may you hear)

and then let them go,
let them fall to earth
where all salt finally goes.

See the path they make
for you,
the path that blazes
inside of you,
lighting the way
ahead of you
that only you
can go.

[To use the “Blessing of Salt, Blessing of Light” image, please visit this page at janrichardsonimages.com. Your use of janrichardsonimages.com helps make the ministry of The Painted Prayerbook possible. Thank you!]

P.S. In a lovely bit of synchronicity, we have two celebrations coming up this week that are well-married to the gospel reading. February 1 brings us the Feast of St. Brigid, the beloved Celtic saint who was a light for the early church in Ireland and whose stories are often marked by the presence of fire. February 2 is Candlemas, also known as the Feast of the Presentation or the Feast of the Purification of Mary. For my reflections on these luminous days, which are among my favorites of the year, click on the images or titles below.

Golden, Sparkling Flame: Feast of St. Brigid

Feast of the Presentation/Candlemas